Unit 25
they
50 occurrences in 32 verses
Jacob 4:3, 4, 5, 13, 14, 15,
Jacob 5:7, 9, 11, 20, 30, 34, 36, 39, 45, 46, 47, 48, 49, 52, 54, 55, 56, 63, 64, 65, 66, 68, 70, 72, 73, 74
Jacob 4:3
Now in this thing we do rejoice;
and we labor diligently to engraven these words upon plates,
hoping that our beloved brethren and our children
will receive them with thankful hearts,
and look upon them that they may learn with joy
and not with sorrow, neither with contempt,
concerning their first parents.
Jacob 4:4
For, for this intent have we written these things,
that they may know that we knew of Christ,
and we had a hope of his glory many hundred years before his coming;
and not only we ourselves had a hope of his glory,
but also all the holy prophets which were before us.
Jacob 4:5
Behold, they believed in Christ and worshiped the Father in his name,
and also we worship the Father in his name.
And for this intent we keep the law of Moses,
it pointing our souls to him;
and for this cause it is sanctified unto us for righteousness,
even as it was accounted unto Abraham in the wilderness to be obedient
unto the commands of God in offering up his son Isaac,
which is a similitude of God and his Only Begotten Son.
Jacob 4:13
Behold, my brethren, he that prophesieth,
let him prophesy to the understanding of men;
for the Spirit speaketh the truth and lieth not.
Wherefore, it speaketh of things as they really are,
and of things as they really will be;
wherefore, these things are manifested unto us plainly,
for the salvation of our souls.
But behold, we are not witnesses alone in these things;
for God also spake them unto prophets of old.
Jacob 4:14
But behold, the Jews were a stiffnecked people;
and they despised the words of plainness, and killed the prophets,
and sought for things that they could not understand.
Wherefore, because of their blindness,
which blindness came by looking beyond the mark,
they must needs fall;
for God hath taken away his plainness from them,
and delivered unto them many things which they cannot understand,
because they desired it.
And because they desired it
God hath done it, that they may stumble.
Jacob 4:15
And now I, Jacob, am led on by the Spirit unto prophesying;
for I perceive by the workings of the Spirit which is in me,
that by the stumbling of the Jews they will reject the stone
upon which they might build and have safe foundation.
Jacob 5:7
And it came to pass that the master of the vineyard saw it,
and he said unto his servant:
It grieveth me that I should lose this tree;
wherefore, go and pluck the branches from a wild olive tree,
and bring them hither unto me;
and we will pluck off those main branches
which are beginning to wither away,
and we will cast them into the fire that they may be burned.
Jacob 5:9
Take thou the branches of the wild olive tree,
and graft them in, in the stead thereof;
and these which I have plucked off
I will cast into the fire and burn them,
that they may not cumber the ground of my vineyard.
Jacob 5:11
And the Lord of the vineyard caused
that it should be digged about, and pruned, and nourished,
saying unto his servant:
It grieveth me that I should lose this tree;
wherefore, that perhaps I might preserve the roots thereof
that they perish not, that I might preserve them unto myself,
I have done this thing.
Jacob 5:20
And it came to pass that they went forth
whither the master had hid the natural branches of the tree,
and he said unto the servant:
Behold these;
and he beheld the first that it had brought forth much fruit;
and he beheld also that it was good.
And he said unto the servant:
Take of the fruit thereof, and lay it up against the season,
that I may preserve it unto mine own self;
for behold, said he, this long time have I nourished it,
and it hath brought forth much fruit.
Jacob 5:30
And it came to pass that
the Lord of the vineyard and the servant went down into the vineyard;
and they came to the tree whose natural branches had been broken off,
and the wild branches had been grafted in;
and behold all sorts of fruit did cumber the tree.
Jacob 5:34
And the servant said unto his master:
Behold, because thou didst graft in the branches of the wild olive tree
they have nourished the roots,
that they are alive and they have not perished;
wherefore thou beholdest that they are yet good.
Jacob 5:36
Nevertheless, I know that the roots are good,
and for mine own purpose I have preserved them;
and because of their much strength
they have hitherto brought forth, from the wild branches, good fruit.
Jacob 5:39
And it came to pass that they went down into the nethermost parts of the vineyard.
And it came to pass that they beheld
that the fruit of the natural branches had become corrupt also;
yea, the first and the second and also the last;
and they had all become corrupt.
Jacob 5:45
And thou beheldest that a part thereof brought forth good fruit,
and a part thereof brought forth wild fruit;
and because I plucked not the branches thereof and cast them into the fire,
behold, they have overcome the good branch that it hath withered away.
Jacob 5:46
And now, behold, notwithstanding all the care
which we have taken of my vineyard,
the trees thereof have become corrupted,
that they bring forth no good fruit;
and these I had hoped to preserve,
to have laid up fruit thereof against the season, unto mine own self.
But, behold, they have become like unto the wild olive tree,
and they are of no worth but to be hewn down and cast into the fire;
and it grieveth me that I should lose them.
Jacob 5:47
But what could I have done more in my vineyard?
Have I slackened mine hand, that I have not nourished it?
Nay, I have nourished it, and I have digged about it,
and I have pruned it, and I have dunged it;
and I have stretched forth mine hand almost all the day long,
and the end draweth nigh.
And it grieveth me that I should hew down all the trees of my vineyard,
and cast them into the fire that they should be burned.
Who is it that has corrupted my vineyard?
Jacob 5:48
And it came to pass that the servant said unto his master:
Is it not the loftiness of thy vineyard —
have not the branches thereof overcome the roots which are good?
And because the branches have overcome the roots thereof,
behold they grew faster than the strength of the roots,
taking strength unto themselves.
Behold, I say,
is not this the cause
that the trees of thy vineyard have become corrupted?
Jacob 5:49
And it came to pass that the Lord of the vineyard said unto the servant:
Let us go to and hew down the trees of the vineyard and cast them into the fire,
that they shall not cumber the ground of my vineyard,
for I have done all.
What could I have done more for my vineyard?
Jacob 5:52
Wherefore, let us take of the branches of these
which I have planted in the nethermost parts of my vineyard,
and let us graft them into the tree from whence they came;
and let us pluck from the tree those branches whose fruit is most bitter,
and graft in the natural branches of the tree in the stead thereof.
Jacob 5:54
And, behold, the roots of the natural branches of the tree
which I planted whithersoever I would are yet alive;
wherefore, that I may preserve them also for mine own purpose,
I will take of the branches of this tree, and I will graft them in unto them.
Yea, I will graft in unto them the branches of their mother tree,
that I may preserve the roots also unto mine own self,
that when they shall be sufficiently strong
perhaps they may bring forth good fruit unto me,
and I may yet have glory in the fruit of my vineyard.
Jacob 5:55
And it came to pass that they took from the natural tree which had become wild,
and grafted in unto the natural trees, which also had become wild.
Jacob 5:56
And they also took of the natural trees which had become wild,
and grafted into their mother tree.
Jacob 5:63
Graft in the branches;
begin at the last that they may be first, and that the first may be last,
and dig about the trees, both old and young,
the first and the last; and the last and the first,
that all may be nourished once again for the last time.
Jacob 5:64
Wherefore, dig about them, and prune them,
and dung them once more, for the last time,
for the end draweth nigh.
And if it be so that these last grafts shall grow, and bring forth the natural fruit,
then shall ye prepare the way for them, that they may grow.
Jacob 5:65
And as they begin to grow
ye shall clear away the branches which bring forth bitter fruit,
according to the strength of the good and the size thereof;
and ye shall not clear away the bad thereof all at once,
lest the roots thereof should be too strong for the graft,
and the graft thereof shall perish, and I lose the trees of my vineyard.
Jacob 5:66
For it grieveth me that I should lose the trees of my vineyard;
wherefore ye shall clear away the bad according as the good shall grow,
that the root and the top may be equal in strength,
until the good shall overcome the bad,
and the bad be hewn down and cast into the fire,
that they cumber not the ground of my vineyard;
and thus will I sweep away the bad out of my vineyard.
Jacob 5:68
And the branches of the natural tree will I graft into the natural branches of the tree;
and thus will I bring them together again,
that they shall bring forth the natural fruit,
and they shall be one.
Jacob 5:70
And it came to pass that the Lord of the vineyard sent his servant;
and the servant went and did as the Lord had commanded him,
and brought other servants; and they were few.
Jacob 5:72
And it came to pass that the servants did go and labor with their mights;
and the Lord of the vineyard labored also with them;
and they did obey the commandments of the Lord of the vineyard in all things.
Jacob 5:73
And there began to be the natural fruit again in the vineyard;
and the natural branches began to grow and thrive exceedingly;
and the wild branches began to be plucked off and to be cast away;
and they did keep the root and the top thereof equal,
according to the strength thereof.
Jacob 5:74
And thus they labored, with all diligence,
according to the commandments of the Lord of the vineyard,
even until the bad had been cast away out of the vineyard,
and the Lord had preserved unto himself
that the trees had become again the natural fruit;
and they became like unto one body; and the fruits were equal;
and the Lord of the vineyard had preserved unto himself the natural fruit,
which was most precious unto him from the beginning.