Unit 25

not

32 occurrences in 28 verses



Jacob 4:3, 4, 8, 9, 10, 12, 13, 14, 18,

Jacob 5:1, 4, 8, 9, 11, 13, 18, 19, 22, 26, 34, 45, 47, 48, 49, 53, 57, 65, 66



Jacob 4:3

Now in this thing we do rejoice;

and we labor diligently to engraven these words upon plates,

hoping that our beloved brethren and our children

will receive them with thankful hearts,

and look upon them that they may learn with joy

and not with sorrow, neither with contempt,

concerning their first parents.



Jacob 4:4

For, for this intent have we written these things,

that they may know that we knew of Christ,

and we had a hope of his glory many hundred years before his coming;

and not only we ourselves had a hope of his glory,

but also all the holy prophets which were before us.



Jacob 4:8

Behold, great and marvelous are the works of the Lord.

How unsearchable are the depths of the mysteries of him;

and it is impossible that man should find out all his ways.

And no man knoweth of his ways save it be revealed unto him;

wherefore, brethren, despise not the revelations of God.



Jacob 4:9

For behold, by the power of his word

man came upon the face of the earth,

which earth was created by the power of his word.

Wherefore, if God being able to speak and the world was,

and to speak and man was created,

O then, why not able to command the earth,

or the workmanship of his hands upon the face of it,

according to his will and pleasure?



Jacob 4:10

Wherefore, brethren, seek not to counsel the Lord,

but to take counsel from his hand.

For behold, ye yourselves know that he counseleth

in wisdom, and in justice, and in great mercy, over all his works.



Jacob 4:12

And now, beloved, marvel not that I tell you these things;

for why not speak of the atonement of Christ,

and attain to a perfect knowledge of him,

as to attain to the knowledge of a resurrection and the world to come?



Jacob 4:13

Behold, my brethren, he that prophesieth,

let him prophesy to the understanding of men;

for the Spirit speaketh the truth and lieth not.

Wherefore, it speaketh of things as they really are,

and of things as they really will be;

wherefore, these things are manifested unto us plainly,

for the salvation of our souls.

But behold, we are not witnesses alone in these things;

for God also spake them unto prophets of old.



Jacob 4:14

But behold, the Jews were a stiffnecked people;

and they despised the words of plainness, and killed the prophets,

and sought for things that they could not understand.

Wherefore, because of their blindness,

which blindness came by looking beyond the mark,

they must needs fall;

for God hath taken away his plainness from them,

and delivered unto them many things which they cannot understand,

because they desired it.

And because they desired it

God hath done it, that they may stumble.



Jacob 4:18

Behold, my beloved brethren, I will unfold this mystery unto you;

if I do not, by any means, get shaken from my firmness in the Spirit,

and stumble because of my over anxiety for you.



Jacob 5:1

Behold, my brethren, do ye not remember

to have read the words of the prophet Zenos,

which he spake unto the house of Israel, saying:



Jacob 5:4

And it came to pass that the master of the vineyard went forth,

and he saw that his olive tree began to decay; and he said:

I will prune it, and dig about it, and nourish it,

that perhaps it may shoot forth young and tender branches, and it perish not.



Jacob 5:8

And behold, saith the Lord of the vineyard,

I take away many of these young and tender branches,

and I will graft them whithersoever I will;

and it mattereth not that if it so be that the root of this tree will perish,

I may preserve the fruit thereof unto myself;

wherefore, I will take these young and tender branches,

and I will graft them whithersoever I will.



Jacob 5:9

Take thou the branches of the wild olive tree,

and graft them in, in the stead thereof;

and these which I have plucked off

I will cast into the fire and burn them,

that they may not cumber the ground of my vineyard.



Jacob 5:11

And the Lord of the vineyard caused

that it should be digged about, and pruned, and nourished,

saying unto his servant:

It grieveth me that I should lose this tree;

wherefore, that perhaps I might preserve the roots thereof

that they perish not, that I might preserve them unto myself,

I have done this thing.



Jacob 5:13

And these will I place in the nethermost part of my vineyard,

whithersoever I will, it mattereth not unto thee;

and I do it that I may preserve unto myself the natural branches of the tree;

and also, that I may lay up fruit thereof against the season, unto myself;

for it grieveth me that I should lose this tree and the fruit thereof.



Jacob 5:18

And he said unto the servant:

Behold, the branches of the wild tree

have taken hold of the moisture of the root thereof,

that the root thereof hath brought forth much strength;

and because of the much strength of the root thereof

the wild branches have brought forth tame fruit.

Now, if we had not grafted in these branches,

the tree thereof would have perished.

And now, behold, I shall lay up much fruit,

which the tree thereof hath brought forth;

and the fruit thereof I shall lay up against the season, unto mine own self.



Jacob 5:19

And it came to pass that the Lord of the vineyard said unto the servant:

Come, let us go to the nethermost part of the vineyard,

and behold if the natural branches of the tree

have not brought forth much fruit also,

that I may lay up of the fruit thereof against the season, unto mine own self.



Jacob 5:22

And the Lord of the vineyard said unto him:

Counsel me not;

I knew that it was a poor spot of ground;

wherefore, I said unto thee, I have nourished it this long time,

and thou beholdest that it hath brought forth much fruit.



Jacob 5:26

And it came to pass that the Lord of the vineyard said unto the servant:

Pluck off the branches that have not brought forth good fruit,

and cast them into the fire.



Jacob 5:34

And the servant said unto his master:

Behold, because thou didst graft in the branches of the wild olive tree

they have nourished the roots,

that they are alive and they have not perished;

wherefore thou beholdest that they are yet good.



Jacob 5:45

And thou beheldest that a part thereof brought forth good fruit,

and a part thereof brought forth wild fruit;

and because I plucked not the branches thereof and cast them into the fire,

behold, they have overcome the good branch that it hath withered away.



Jacob 5:47

But what could I have done more in my vineyard?

Have I slackened mine hand, that I have not nourished it?

Nay, I have nourished it, and I have digged about it,

and I have pruned it, and I have dunged it;

and I have stretched forth mine hand almost all the day long,

and the end draweth nigh.

And it grieveth me that I should hew down all the trees of my vineyard,

and cast them into the fire that they should be burned.

Who is it that has corrupted my vineyard?



Jacob 5:48

And it came to pass that the servant said unto his master:

Is it not the loftiness of thy vineyard —

have not the branches thereof overcome the roots which are good?

And because the branches have overcome the roots thereof,

behold they grew faster than the strength of the roots,

taking strength unto themselves.

Behold, I say,

is not this the cause

that the trees of thy vineyard have become corrupted?



Jacob 5:49

And it came to pass that the Lord of the vineyard said unto the servant:

Let us go to and hew down the trees of the vineyard and cast them into the fire,

that they shall not cumber the ground of my vineyard,

for I have done all.

What could I have done more for my vineyard?



Jacob 5:53

And this will I do that the tree may not perish,

that, perhaps, I may preserve unto myself the roots thereof for mine own purpose.



Jacob 5:57

And the Lord of the vineyard said unto the servant:

Pluck not the wild branches from the trees, save it be those which are most bitter;

and in them ye shall graft according to that which I have said.



Jacob 5:65

And as they begin to grow

ye shall clear away the branches which bring forth bitter fruit,

according to the strength of the good and the size thereof;

and ye shall not clear away the bad thereof all at once,

lest the roots thereof should be too strong for the graft,

and the graft thereof shall perish, and I lose the trees of my vineyard.



Jacob 5:66

For it grieveth me that I should lose the trees of my vineyard;

wherefore ye shall clear away the bad according as the good shall grow,

that the root and the top may be equal in strength,

until the good shall overcome the bad,

and the bad be hewn down and cast into the fire,

that they cumber not the ground of my vineyard;

and thus will I sweep away the bad out of my vineyard.