Unit 32
a
37 occurrences in 28 verses
Mosiah 1:10, 11, 12, 13,
Mosiah 2:1, 2, 4, 7, 10, 11, 15, 27, 28, 30, 33, 38, 39, 40, 41,
Mosiah 3:5, 9, 10, 14, 19, 20, 24, 25, 27
Mosiah 1:10
Therefore, he had Mosiah brought before him;
and these are the words which he spake unto him, saying:
My son, I would that ye should make a proclamation
throughout all this land among all this people,
or the people of Zarahemla, and the people of Mosiah who dwell in the land,
that thereby they may be gathered together;
for on the morrow I shall proclaim unto this my people out of mine own mouth
that thou art a king and a ruler over this people,
whom the Lord our God hath given us.
Mosiah 1:11
And moreover, I shall give this people a name,
that thereby they may be distinguished above all the people
which the Lord God hath brought out of the land of Jerusalem;
and this I do because they have been a diligent people
in keeping the commandments of the Lord.
Mosiah 1:12
And I give unto them a name that never shall be blotted out,
except it be through transgression.
Mosiah 1:13
Yea, and moreover I say unto you, that
if this highly favored people of the Lord should fall into transgression,
and become a wicked and an adulterous people,
that the Lord will deliver them up,
that thereby they become weak like unto their brethren;
and he will no more preserve them by his matchless and marvelous power,
as he has hitherto preserved our fathers.
Mosiah 2:1
And it came to pass that after Mosiah had done as his father had commanded him,
and had made a proclamation throughout all the land,
that the people gathered themselves together throughout all the land,
that they might go up to the temple to hear the words
which king Benjamin should speak unto them.
Mosiah 2:2
And there were a great number,
even so many that they did not number them;
for they had multiplied exceedingly and waxed great in the land.
Mosiah 2:4
And also that they might give thanks to the Lord their God,
who had brought them out of the land of Jerusalem,
and who had delivered them out of the hands of their enemies,
and had appointed just men to be their teachers,
and also a just man to be their king,
who had established peace in the land of Zarahemla,
and who had taught them to keep the commandments of God,
that they might rejoice and be filled with love towards God and all men.
Mosiah 2:7
For the multitude being so great
that king Benjamin could not teach them all within the walls of the temple,
therefore he caused a tower to be erected,
that thereby his people might hear the words which he should speak unto them.
Mosiah 2:10
I have not commanded you to come up hither that ye should fear me,
or that ye should think that I of myself am more than a mortal man.
Mosiah 2:11
But I am like as yourselves,
subject to all manner of infirmities in body and mind;
yet I have been chosen by this people,
and consecrated by my father,
and was suffered by the hand of the Lord
that I should be a ruler and a king over this people;
and have been kept and preserved by his matchless power,
to serve you with all the might, mind and strength
which the Lord hath granted unto me.
Mosiah 2:15
Yet, my brethren, I have not done these things that I might boast,
neither do I tell these things that thereby I might accuse you;
but I tell you these things that ye may know
that I can answer a clear conscience before God this day.
Mosiah 2:27
Therefore, as I said unto you
that I had served you, walking with a clear conscience before God,
even so I at this time have caused that ye should assemble yourselves together,
that I might be found blameless,
and that your blood should not come upon me,
when I shall stand to be judged of God of the things
whereof he hath commanded me concerning you.
Mosiah 2:28
I say unto you that I have caused that ye should assemble yourselves together
that I might rid my garments of your blood,
at this period of time when I am about to go down to my grave,
that I might go down in peace,
and my immortal spirit may join the choirs above
in singing the praises of a just God.
Mosiah 2:30
For even at this time, my whole frame doth tremble exceedingly
while attempting to speak unto you;
but the Lord God doth support me,
and hath suffered me that I should speak unto you,
and hath commanded me that I should declare unto you this day,
that my son Mosiah is a king and a ruler over you.
Mosiah 2:33
For behold, there is a wo pronounced upon him who listeth to obey that spirit;
for if he listeth to obey him, and remaineth and dieth in his sins,
the same drinketh damnation to his own soul;
for he receiveth for his wages an everlasting punishment,
having transgressed the law of God contrary to his own knowledge.
Mosiah 2:38
Therefore if that man repenteth not,
and remaineth and dieth an enemy to God,
the demands of divine justice do awaken his immortal soul
to a lively sense of his own guilt,
which doth cause him to shrink from the presence of the Lord,
and doth fill his breast with guilt, and pain, and anguish,
which is like an unquenchable fire, whose flame ascendeth up forever and ever.
Mosiah 2:39
And now I say unto you, that mercy hath no claim on that man;
therefore his final doom is to endure a never–ending torment.
Mosiah 2:40
O, all ye old men, and also ye young men,
and you little children who can understand my words,
for I have spoken plainly unto you that ye might understand,
I pray that ye should awake to a remembrance of the awful situation
of those that have fallen into transgression.
Mosiah 2:41
And moreover, I would desire
that ye should consider on the blessed and happy state
of those that keep the commandments of God.
For behold, they are blessed in all things, both temporal and spiritual;
and if they hold out faithful to the end
they are received into heaven,
that thereby they may dwell with God in a state of never–ending happiness.
O remember, remember that these things are true;
for the Lord God hath spoken it.
Mosiah 3:5
For behold, the time cometh, and is not far distant,
that with power, the Lord Omnipotent who reigneth,
who was, and is from all eternity to all eternity,
shall come down from heaven among the children of men,
and shall dwell in a tabernacle of clay,
and shall go forth amongst men, working mighty miracles,
such as healing the sick,
raising the dead,
causing the lame to walk,
the blind to receive their sight,
and the deaf to hear,
and curing all manner of diseases.
Mosiah 3:9
And lo, he cometh unto his own,
that salvation might come unto the children of men
even through faith on his name;
and even after all this
they shall consider him a man, and say that he hath a devil,
and shall scourge him, and shall crucify him.
Mosiah 3:10
And he shall rise the third day from the dead;
and behold, he standeth to judge the world;
and behold, all these things are done
that a righteous judgment might come upon the children of men.
Mosiah 3:14
Yet the Lord God saw that his people were a stiffnecked people,
and he appointed unto them a law, even the law of Moses.
Mosiah 3:19
For the natural man is an enemy to God,
and has been from the fall of Adam, and will be, forever and ever,
unless he yields to the enticings of the Holy Spirit,
and putteth off the natural man
and becometh a saint through the atonement of Christ the Lord,
and becometh as a child,
submissive, meek, humble, patient, full of love,
willing to submit to all things which the Lord seeth fit to inflict upon him,
even as a child doth submit to his father.
Mosiah 3:20
And moreover, I say unto you,
that the time shall come when the knowledge of a Savior shall spread
throughout every nation, kindred, tongue, and people.
Mosiah 3:24
And thus saith the Lord:
They shall stand as a bright testimony against this people, at the judgment day;
whereof they shall be judged, every man according to his works,
whether they be good, or whether they be evil.
Mosiah 3:25
And if they be evil
they are consigned to an awful view of their own guilt and abominations,
which doth cause them to shrink from the presence of the Lord
into a state of misery and endless torment,
from whence they can no more return;
therefore they have drunk damnation to their own souls.
Mosiah 3:27
And their torment is as a lake of fire and brimstone,
whose flames are unquenchable,
and whose smoke ascendeth up forever and ever.
Thus hath the Lord commanded me.
Amen.