Unit 32

this

25 occurrences in 19 verses



Mosiah 1:3, 4, 8, 10, 11, 13,

Mosiah 2:9, 11, 12, 14, 15, 26, 27, 28, 30, 37,

Mosiah 3:9, 22, 24



Mosiah 1:3

And he also taught them concerning the records

which were engraven on the plates of brass, saying:

My sons, I would that ye should remember

that were it not for these plates,

which contain these records and these commandments,

we must have suffered in ignorance, even at this present time,

not knowing the mysteries of God.



Mosiah 1:4

For it were not possible

that our father, Lehi, could have remembered all these things,

to have taught them to his children,

except it were for the help of these plates;

for he having been taught in the language of the Egyptians

therefore he could read these engravings, and teach them to his children,

that thereby they could teach them to their children,

and so fulfilling the commandments of God,

even down to this present time.



Mosiah 1:8

And many more things did king Benjamin teach his sons,

which are not written in this book.



Mosiah 1:10

Therefore, he had Mosiah brought before him;

and these are the words which he spake unto him, saying:

My son, I would that ye should make a proclamation

throughout all this land among all this people,

or the people of Zarahemla, and the people of Mosiah who dwell in the land,

that thereby they may be gathered together;

for on the morrow I shall proclaim unto this my people out of mine own mouth

that thou art a king and a ruler over this people,

whom the Lord our God hath given us.



Mosiah 1:11

And moreover, I shall give this people a name,

that thereby they may be distinguished above all the people

which the Lord God hath brought out of the land of Jerusalem;

and this I do because they have been a diligent people

in keeping the commandments of the Lord.



Mosiah 1:13

Yea, and moreover I say unto you, that

if this highly favored people of the Lord should fall into transgression,

and become a wicked and an adulterous people,

that the Lord will deliver them up,

that thereby they become weak like unto their brethren;

and he will no more preserve them by his matchless and marvelous power,

as he has hitherto preserved our fathers.



Mosiah 2:9

And these are the words which he spake and caused to be written, saying:

My brethren, all ye that have assembled yourselves together,

you that can hear my words which I shall speak unto you this day;

for I have not commanded you to come up hither

to trifle with the words which I shall speak,

but that you should hearken unto me,

and open your ears that ye may hear,

and your hearts that ye may understand,

and your minds that the mysteries of God may be unfolded to your view.



Mosiah 2:11

But I am like as yourselves,

subject to all manner of infirmities in body and mind;

yet I have been chosen by this people,

and consecrated by my father,

and was suffered by the hand of the Lord

that I should be a ruler and a king over this people;

and have been kept and preserved by his matchless power,

to serve you with all the might, mind and strength

which the Lord hath granted unto me.



Mosiah 2:12

I say unto you that as I have been suffered

to spend my days in your service, even up to this time,

and have not sought gold nor silver

nor any manner of riches of you;



Mosiah 2:14

And even I, myself, have labored with mine own hands that I might serve you,

and that ye should not be laden with taxes,

and that there should nothing come upon you which was grievous to be borne —

and of all these things which I have spoken,

ye yourselves are witnesses this day.



Mosiah 2:15

Yet, my brethren, I have not done these things that I might boast,

neither do I tell these things that thereby I might accuse you;

but I tell you these things that ye may know

that I can answer a clear conscience before God this day.



Mosiah 2:26

And I, even I, whom ye call your king, am no better than ye yourselves are;

for I am also of the dust.

And ye behold that I am old,

and am about to yield up this mortal frame to its mother earth.



Mosiah 2:27

Therefore, as I said unto you

that I had served you, walking with a clear conscience before God,

even so I at this time have caused that ye should assemble yourselves together,

that I might be found blameless,

and that your blood should not come upon me,

when I shall stand to be judged of God of the things

whereof he hath commanded me concerning you.



Mosiah 2:28

I say unto you that I have caused that ye should assemble yourselves together

that I might rid my garments of your blood,

at this period of time when I am about to go down to my grave,

that I might go down in peace,

and my immortal spirit may join the choirs above

in singing the praises of a just God.



Mosiah 2:30

For even at this time, my whole frame doth tremble exceedingly

while attempting to speak unto you;

but the Lord God doth support me,

and hath suffered me that I should speak unto you,

and hath commanded me that I should declare unto you this day,

that my son Mosiah is a king and a ruler over you.



Mosiah 2:37

I say unto you, that the man that doeth this,

the same cometh out in open rebellion against God;

therefore he listeth to obey the evil spirit,

and becometh an enemy to all righteousness;

therefore, the Lord has no place in him,

for he dwelleth not in unholy temples.



Mosiah 3:9

And lo, he cometh unto his own,

that salvation might come unto the children of men

even through faith on his name;

and even after all this

they shall consider him a man, and say that he hath a devil,

and shall scourge him, and shall crucify him.



Mosiah 3:22

And even at this time, when thou shalt have taught thy people the things

which the Lord thy God hath commanded thee,

even then are they found no more blameless in the sight of God,

only according to the words which I have spoken unto thee.



Mosiah 3:24

And thus saith the Lord:

They shall stand as a bright testimony against this people, at the judgment day;

whereof they shall be judged, every man according to his works,

whether they be good, or whether they be evil.