Unit 32

God

40 occurrences in 33 verses

Mosiah 1:3, 4, 5, 7, 10, 11, 17,

Mosiah 2:4, 9, 15, 16, 17, 19, 20, 27, 28, 30, 31, 33, 37, 38, 41,

Mosiah 3:2, 8, 11, 12, 13, 14, 19, 21, 22, 23, 26

Mosiah 1:3

And he also taught them concerning the records

which were engraven on the plates of brass, saying:

My sons, I would that ye should remember

that were it not for these plates,

which contain these records and these commandments,

we must have suffered in ignorance, even at this present time,

not knowing the mysteries of God.

Mosiah 1:4

For it were not possible

that our father, Lehi, could have remembered all these things,

to have taught them to his children,

except it were for the help of these plates;

for he having been taught in the language of the Egyptians

therefore he could read these engravings, and teach them to his children,

that thereby they could teach them to their children,

and so fulfilling the commandments of God,

even down to this present time.

Mosiah 1:5

I say unto you, my sons,

were it not for these things,

which have been kept and preserved by the hand of God,

that we might read and understand of his mysteries,

and have his commandments always before our eyes,

that even our fathers would have dwindled in unbelief,

and we should have been like unto our brethren, the Lamanites,

who know nothing concerning these things,

or even do not believe them when they are taught them,

because of the traditions of their fathers, which are not correct.

Mosiah 1:7

And now, my sons, I would that ye should remember to search them diligently,

that ye may profit thereby;

and I would that ye should keep the commandments of God,

that ye may prosper in the land

according to the promises which the Lord made unto our fathers.

Mosiah 1:10

Therefore, he had Mosiah brought before him;

and these are the words which he spake unto him, saying:

My son, I would that ye should make a proclamation

throughout all this land among all this people,

or the people of Zarahemla, and the people of Mosiah who dwell in the land,

that thereby they may be gathered together;

for on the morrow I shall proclaim unto this my people out of mine own mouth

that thou art a king and a ruler over this people,

whom the Lord our God hath given us.

Mosiah 1:11

And moreover, I shall give this people a name,

that thereby they may be distinguished above all the people

which the Lord God hath brought out of the land of Jerusalem;

and this I do because they have been a diligent people

in keeping the commandments of the Lord.

Mosiah 1:17

Therefore, as they were unfaithful

they did not prosper nor progress in their journey,

but were driven back, and incurred the displeasure of God upon them;

and therefore they were smitten with famine and sore afflictions,

to stir them up in remembrance of their duty.

Mosiah 2:4

And also that they might give thanks to the Lord their God,

who had brought them out of the land of Jerusalem,

and who had delivered them out of the hands of their enemies,

and had appointed just men to be their teachers,

and also a just man to be their king,

who had established peace in the land of Zarahemla,

and who had taught them to keep the commandments of God,

that they might rejoice and be filled with love towards God and all men.

Mosiah 2:9

And these are the words which he spake and caused to be written, saying:

My brethren, all ye that have assembled yourselves together,

you that can hear my words which I shall speak unto you this day;

for I have not commanded you to come up hither

to trifle with the words which I shall speak,

but that you should hearken unto me,

and open your ears that ye may hear,

and your hearts that ye may understand,

and your minds that the mysteries of God may be unfolded to your view.

Mosiah 2:15

Yet, my brethren, I have not done these things that I might boast,

neither do I tell these things that thereby I might accuse you;

but I tell you these things that ye may know

that I can answer a clear conscience before God this day.

Mosiah 2:16

Behold, I say unto you that

because I said unto you that I had spent my days in your service,

I do not desire to boast,

for I have only been in the service of God.

Mosiah 2:17

And behold, I tell you these things that ye may learn wisdom;

that ye may learn that when ye are in the service of your fellow beings

ye are only in the service of your God.

Mosiah 2:19

And behold also, if I, whom ye call your king,

who has spent his days in your service,

and yet has been in the service of God,

do merit any thanks from you,

O how you ought to thank your heavenly King!

Mosiah 2:20

I say unto you, my brethren,

that if you should render all the thanks and praise

which your whole soul has power to possess,

to that God who has created you,

and has kept and preserved you,

and has caused that ye should rejoice,

and has granted that ye should live in peace one with another —

Mosiah 2:27

Therefore, as I said unto you

that I had served you, walking with a clear conscience before God,

even so I at this time have caused that ye should assemble yourselves together,

that I might be found blameless,

and that your blood should not come upon me,

when I shall stand to be judged of God of the things

whereof he hath commanded me concerning you.

Mosiah 2:28

I say unto you that I have caused that ye should assemble yourselves together

that I might rid my garments of your blood,

at this period of time when I am about to go down to my grave,

that I might go down in peace,

and my immortal spirit may join the choirs above

in singing the praises of a just God.

Mosiah 2:30

For even at this time, my whole frame doth tremble exceedingly

while attempting to speak unto you;

but the Lord God doth support me,

and hath suffered me that I should speak unto you,

and hath commanded me that I should declare unto you this day,

that my son Mosiah is a king and a ruler over you.

Mosiah 2:31

And now, my brethren, I would that ye should do as ye have hitherto done.

As ye have kept my commandments,

and also the commandments of my father,

and have prospered, and have been kept

from falling into the hands of your enemies,

even so if ye shall keep the commandments of my son,

or the commandments of God which shall be delivered unto you by him,

ye shall prosper in the land,

and your enemies shall have no power over you.

Mosiah 2:33

For behold, there is a wo pronounced upon him who listeth to obey that spirit;

for if he listeth to obey him, and remaineth and dieth in his sins,

the same drinketh damnation to his own soul;

for he receiveth for his wages an everlasting punishment,

having transgressed the law of God contrary to his own knowledge.

Mosiah 2:37

I say unto you, that the man that doeth this,

the same cometh out in open rebellion against God;

therefore he listeth to obey the evil spirit,

and becometh an enemy to all righteousness;

therefore, the Lord has no place in him,

for he dwelleth not in unholy temples.

Mosiah 2:38

Therefore if that man repenteth not,

and remaineth and dieth an enemy to God,

the demands of divine justice do awaken his immortal soul

to a lively sense of his own guilt,

which doth cause him to shrink from the presence of the Lord,

and doth fill his breast with guilt, and pain, and anguish,

which is like an unquenchable fire, whose flame ascendeth up forever and ever.

Mosiah 2:41

And moreover, I would desire

that ye should consider on the blessed and happy state

of those that keep the commandments of God.

For behold, they are blessed in all things, both temporal and spiritual;

and if they hold out faithful to the end

they are received into heaven,

that thereby they may dwell with God in a state of never–ending happiness.

O remember, remember that these things are true;

for the Lord God hath spoken it.

Mosiah 3:2

And the things which I shall tell you

are made known unto me by an angel from God.

And he said unto me:

Awake;

and I awoke,

and behold he stood before me.

Mosiah 3:8

And he shall be called Jesus Christ, the Son of God,

the Father of heaven and earth,

the Creator of all things from the beginning;

and his mother shall be called Mary.

Mosiah 3:11

For behold, and also his blood atoneth for the sins of those

who have fallen by the transgression of Adam,

who have died not knowing the will of God concerning them,

or who have ignorantly sinned.

Mosiah 3:12

But wo, wo unto him who knoweth that he rebelleth against God!

For salvation cometh to none such

except it be through repentance and faith on the Lord Jesus Christ.

Mosiah 3:13

And the Lord God hath sent his holy prophets among all the children of men,

to declare these things to every kindred, nation, and tongue,

that thereby whosoever should believe that Christ should come,

the same might receive remission of their sins,

and rejoice with exceedingly great joy,

even as though he had already come among them.

Mosiah 3:14

Yet the Lord God saw that his people were a stiffnecked people,

and he appointed unto them a law, even the law of Moses.

Mosiah 3:19

For the natural man is an enemy to God,

and has been from the fall of Adam, and will be, forever and ever,

unless he yields to the enticings of the Holy Spirit,

and putteth off the natural man

and becometh a saint through the atonement of Christ the Lord,

and becometh as a child,

submissive, meek, humble, patient, full of love,

willing to submit to all things which the Lord seeth fit to inflict upon him,

even as a child doth submit to his father.

Mosiah 3:21

And behold, when that time cometh,

none shall be found blameless before God,

except it be little children,

only through repentance and faith on the name of the Lord God Omnipotent.

Mosiah 3:22

And even at this time, when thou shalt have taught thy people the things

which the Lord thy God hath commanded thee,

even then are they found no more blameless in the sight of God,

only according to the words which I have spoken unto thee.

Mosiah 3:23

And now I have spoken the words

which the Lord God hath commanded me.

Mosiah 3:26

Therefore, they have drunk out of the cup of the wrath of God,

which justice could no more deny unto them than it could deny

that Adam should fall because of his partaking of the forbidden fruit;

therefore, mercy could have claim on them no more forever.