Unit 32

his

54 occurrences in 32 verses

Mosiah 1:1, 2, 4, 5, 8, 9, 13, 14, 15, 18,

Mosiah 2:1, 5, 6, 7, 8, 11, 19, 22, 33, 38, 39,

Mosiah 3:7, 8, 9, 11, 13, 14, 15, 18, 19, 24, 26

Mosiah 1:1

And now there was no more contention in all the land of Zarahemla,

among all the people who belonged to king Benjamin,

so that king Benjamin had continual peace all the remainder of his days.

Mosiah 1:2

And it came to pass that he had three sons;

and he called their names Mosiah, and Helorum, and Helaman.

And he caused that they should be taught in all the language of his fathers,

that thereby they might become men of understanding;

and that they might know concerning the prophecies

which had been spoken by the mouths of their fathers,

which were delivered them by the hand of the Lord.

Mosiah 1:4

For it were not possible

that our father, Lehi, could have remembered all these things,

to have taught them to his children,

except it were for the help of these plates;

for he having been taught in the language of the Egyptians

therefore he could read these engravings, and teach them to his children,

that thereby they could teach them to their children,

and so fulfilling the commandments of God,

even down to this present time.

Mosiah 1:5

I say unto you, my sons,

were it not for these things,

which have been kept and preserved by the hand of God,

that we might read and understand of his mysteries,

and have his commandments always before our eyes,

that even our fathers would have dwindled in unbelief,

and we should have been like unto our brethren, the Lamanites,

who know nothing concerning these things,

or even do not believe them when they are taught them,

because of the traditions of their fathers, which are not correct.

Mosiah 1:8

And many more things did king Benjamin teach his sons,

which are not written in this book.

Mosiah 1:9

And it came to pass that

after king Benjamin had made an end of teaching his sons,

that he waxed old,

and he saw that he must very soon go the way of all the earth;

therefore, he thought it expedient

that he should confer the kingdom upon one of his sons.

Mosiah 1:13

Yea, and moreover I say unto you, that

if this highly favored people of the Lord should fall into transgression,

and become a wicked and an adulterous people,

that the Lord will deliver them up,

that thereby they become weak like unto their brethren;

and he will no more preserve them by his matchless and marvelous power,

as he has hitherto preserved our fathers.

Mosiah 1:14

For I say unto you,

that if he had not extended his arm in the preservation of our fathers

they must have fallen into the hands of the Lamanites,

and become victims to their hatred.

Mosiah 1:15

And it came to pass that

after king Benjamin had made an end of these sayings to his son,

that he gave him charge concerning all the affairs of the kingdom.

Mosiah 1:18

And now, it came to pass that

Mosiah went and did as his father had commanded him,

and proclaimed unto all the people who were in the land of Zarahemla

that thereby they might gather themselves together,

to go up to the temple to hear the words which his father should speak unto them.

Mosiah 2:1

And it came to pass that after Mosiah had done as his father had commanded him,

and had made a proclamation throughout all the land,

that the people gathered themselves together throughout all the land,

that they might go up to the temple to hear the words

which king Benjamin should speak unto them.

Mosiah 2:5

And it came to pass that when they came up to the temple,

they pitched their tents round about,

every man according to his family,

consisting of his wife, and his sons, and his daughters,

and their sons, and their daughters,

from the eldest down to the youngest,

every family being separate one from another.

Mosiah 2:6

And they pitched their tents round about the temple,

every man having his tent with the door thereof towards the temple,

that thereby they might remain in their tents

and hear the words which king Benjamin should speak unto them;

Mosiah 2:7

For the multitude being so great

that king Benjamin could not teach them all within the walls of the temple,

therefore he caused a tower to be erected,

that thereby his people might hear the words which he should speak unto them.

Mosiah 2:8

And it came to pass that

he began to speak to his people from the tower;

and they could not all hear his words because of the greatness of the multitude;

therefore he caused that the words which he spake should be written

and sent forth among those that were not under the sound of his voice,

that they might also receive his words.

Mosiah 2:11

But I am like as yourselves,

subject to all manner of infirmities in body and mind;

yet I have been chosen by this people,

and consecrated by my father,

and was suffered by the hand of the Lord

that I should be a ruler and a king over this people;

and have been kept and preserved by his matchless power,

to serve you with all the might, mind and strength

which the Lord hath granted unto me.

Mosiah 2:19

And behold also, if I, whom ye call your king,

who has spent his days in your service,

and yet has been in the service of God,

do merit any thanks from you,

O how you ought to thank your heavenly King!

Mosiah 2:22

And behold, all that he requires of you is to keep his commandments;

and he has promised you that if ye would keep his commandments

ye should prosper in the land;

and he never doth vary from that which he hath said;

therefore, if ye do keep his commandments

he doth bless you and prosper you.

Mosiah 2:33

For behold, there is a wo pronounced upon him who listeth to obey that spirit;

for if he listeth to obey him, and remaineth and dieth in his sins,

the same drinketh damnation to his own soul;

for he receiveth for his wages an everlasting punishment,

having transgressed the law of God contrary to his own knowledge.

Mosiah 2:38

Therefore if that man repenteth not,

and remaineth and dieth an enemy to God,

the demands of divine justice do awaken his immortal soul

to a lively sense of his own guilt,

which doth cause him to shrink from the presence of the Lord,

and doth fill his breast with guilt, and pain, and anguish,

which is like an unquenchable fire, whose flame ascendeth up forever and ever.

Mosiah 2:39

And now I say unto you, that mercy hath no claim on that man;

therefore his final doom is to endure a never–ending torment.

Mosiah 3:7

And lo, he shall suffer temptations,

and pain of body, hunger, thirst, and fatigue,

even more than man can suffer, except it be unto death;

for behold, blood cometh from every pore,

so great shall be his anguish for the wickedness

and the abominations of his people.

Mosiah 3:8

And he shall be called Jesus Christ, the Son of God,

the Father of heaven and earth,

the Creator of all things from the beginning;

and his mother shall be called Mary.

Mosiah 3:9

And lo, he cometh unto his own,

that salvation might come unto the children of men

even through faith on his name;

and even after all this

they shall consider him a man, and say that he hath a devil,

and shall scourge him, and shall crucify him.

Mosiah 3:11

For behold, and also his blood atoneth for the sins of those

who have fallen by the transgression of Adam,

who have died not knowing the will of God concerning them,

or who have ignorantly sinned.

Mosiah 3:13

And the Lord God hath sent his holy prophets among all the children of men,

to declare these things to every kindred, nation, and tongue,

that thereby whosoever should believe that Christ should come,

the same might receive remission of their sins,

and rejoice with exceedingly great joy,

even as though he had already come among them.

Mosiah 3:14

Yet the Lord God saw that his people were a stiffnecked people,

and he appointed unto them a law, even the law of Moses.

Mosiah 3:15

And many signs, and wonders, and types, and shadows

showed he unto them, concerning his coming;

and also holy prophets spake unto them concerning his coming;

and yet they hardened their hearts, and understood not

that the law of Moses availeth nothing

except it were through the atonement of his blood.

Mosiah 3:18

For behold he judgeth, and his judgment is just;

and the infant perisheth not that dieth in his infancy;

but men drink damnation to their own souls

except they humble themselves and become as little children,

and believe that salvation was, and is, and is to come,

in and through the atoning blood of Christ, the Lord Omnipotent.

Mosiah 3:19

For the natural man is an enemy to God,

and has been from the fall of Adam, and will be, forever and ever,

unless he yields to the enticings of the Holy Spirit,

and putteth off the natural man

and becometh a saint through the atonement of Christ the Lord,

and becometh as a child,

submissive, meek, humble, patient, full of love,

willing to submit to all things which the Lord seeth fit to inflict upon him,

even as a child doth submit to his father.

Mosiah 3:24

And thus saith the Lord:

They shall stand as a bright testimony against this people, at the judgment day;

whereof they shall be judged, every man according to his works,

whether they be good, or whether they be evil.

Mosiah 3:26

Therefore, they have drunk out of the cup of the wrath of God,

which justice could no more deny unto them than it could deny

that Adam should fall because of his partaking of the forbidden fruit;

therefore, mercy could have claim on them no more forever.