Unit 32
in
47 occurrences in 36 verses
Mosiah 1:1, 2, 3, 4, 5, 7, 8, 10, 11, 14, 17, 18,
Mosiah 2:2, 4, 6, 11, 12, 13, 16, 17, 19, 20, 22, 23, 28, 31, 33, 36, 37, 41,
Mosiah 3:5, 6, 16, 17, 18, 22
Mosiah 1:1
And now there was no more contention in all the land of Zarahemla,
among all the people who belonged to king Benjamin,
so that king Benjamin had continual peace all the remainder of his days.
Mosiah 1:2
And it came to pass that he had three sons;
and he called their names Mosiah, and Helorum, and Helaman.
And he caused that they should be taught in all the language of his fathers,
that thereby they might become men of understanding;
and that they might know concerning the prophecies
which had been spoken by the mouths of their fathers,
which were delivered them by the hand of the Lord.
Mosiah 1:3
And he also taught them concerning the records
which were engraven on the plates of brass, saying:
My sons, I would that ye should remember
that were it not for these plates,
which contain these records and these commandments,
we must have suffered in ignorance, even at this present time,
not knowing the mysteries of God.
Mosiah 1:4
For it were not possible
that our father, Lehi, could have remembered all these things,
to have taught them to his children,
except it were for the help of these plates;
for he having been taught in the language of the Egyptians
therefore he could read these engravings, and teach them to his children,
that thereby they could teach them to their children,
and so fulfilling the commandments of God,
even down to this present time.
Mosiah 1:5
I say unto you, my sons,
were it not for these things,
which have been kept and preserved by the hand of God,
that we might read and understand of his mysteries,
and have his commandments always before our eyes,
that even our fathers would have dwindled in unbelief,
and we should have been like unto our brethren, the Lamanites,
who know nothing concerning these things,
or even do not believe them when they are taught them,
because of the traditions of their fathers, which are not correct.
Mosiah 1:7
And now, my sons, I would that ye should remember to search them diligently,
that ye may profit thereby;
and I would that ye should keep the commandments of God,
that ye may prosper in the land
according to the promises which the Lord made unto our fathers.
Mosiah 1:8
And many more things did king Benjamin teach his sons,
which are not written in this book.
Mosiah 1:10
Therefore, he had Mosiah brought before him;
and these are the words which he spake unto him, saying:
My son, I would that ye should make a proclamation
throughout all this land among all this people,
or the people of Zarahemla, and the people of Mosiah who dwell in the land,
that thereby they may be gathered together;
for on the morrow I shall proclaim unto this my people out of mine own mouth
that thou art a king and a ruler over this people,
whom the Lord our God hath given us.
Mosiah 1:11
And moreover, I shall give this people a name,
that thereby they may be distinguished above all the people
which the Lord God hath brought out of the land of Jerusalem;
and this I do because they have been a diligent people
in keeping the commandments of the Lord.
Mosiah 1:14
For I say unto you,
that if he had not extended his arm in the preservation of our fathers
they must have fallen into the hands of the Lamanites,
and become victims to their hatred.
Mosiah 1:17
Therefore, as they were unfaithful
they did not prosper nor progress in their journey,
but were driven back, and incurred the displeasure of God upon them;
and therefore they were smitten with famine and sore afflictions,
to stir them up in remembrance of their duty.
Mosiah 1:18
And now, it came to pass that
Mosiah went and did as his father had commanded him,
and proclaimed unto all the people who were in the land of Zarahemla
that thereby they might gather themselves together,
to go up to the temple to hear the words which his father should speak unto them.
Mosiah 2:2
And there were a great number,
even so many that they did not number them;
for they had multiplied exceedingly and waxed great in the land.
Mosiah 2:4
And also that they might give thanks to the Lord their God,
who had brought them out of the land of Jerusalem,
and who had delivered them out of the hands of their enemies,
and had appointed just men to be their teachers,
and also a just man to be their king,
who had established peace in the land of Zarahemla,
and who had taught them to keep the commandments of God,
that they might rejoice and be filled with love towards God and all men.
Mosiah 2:6
And they pitched their tents round about the temple,
every man having his tent with the door thereof towards the temple,
that thereby they might remain in their tents
and hear the words which king Benjamin should speak unto them;
Mosiah 2:11
But I am like as yourselves,
subject to all manner of infirmities in body and mind;
yet I have been chosen by this people,
and consecrated by my father,
and was suffered by the hand of the Lord
that I should be a ruler and a king over this people;
and have been kept and preserved by his matchless power,
to serve you with all the might, mind and strength
which the Lord hath granted unto me.
Mosiah 2:12
I say unto you that as I have been suffered
to spend my days in your service, even up to this time,
and have not sought gold nor silver
nor any manner of riches of you;
Mosiah 2:13
Neither have I suffered that ye should be confined in dungeons,
nor that ye should make slaves one of another,
nor that ye should murder, or plunder, or steal, or commit adultery;
nor even have I suffered that ye should commit any manner of wickedness,
and have taught you that ye should keep the commandments of the Lord,
in all things which he hath commanded you—
Mosiah 2:16
Behold, I say unto you that
because I said unto you that I had spent my days in your service,
I do not desire to boast,
for I have only been in the service of God.
Mosiah 2:17
And behold, I tell you these things that ye may learn wisdom;
that ye may learn that when ye are in the service of your fellow beings
ye are only in the service of your God.
Mosiah 2:19
And behold also, if I, whom ye call your king,
who has spent his days in your service,
and yet has been in the service of God,
do merit any thanks from you,
O how you ought to thank your heavenly King!
Mosiah 2:20
I say unto you, my brethren,
that if you should render all the thanks and praise
which your whole soul has power to possess,
to that God who has created you,
and has kept and preserved you,
and has caused that ye should rejoice,
and has granted that ye should live in peace one with another —
Mosiah 2:22
And behold, all that he requires of you is to keep his commandments;
and he has promised you that if ye would keep his commandments
ye should prosper in the land;
and he never doth vary from that which he hath said;
therefore, if ye do keep his commandments
he doth bless you and prosper you.
Mosiah 2:23
And now, in the first place, he hath created you,
and granted unto you your lives,
for which ye are indebted unto him.
Mosiah 2:28
I say unto you that I have caused that ye should assemble yourselves together
that I might rid my garments of your blood,
at this period of time when I am about to go down to my grave,
that I might go down in peace,
and my immortal spirit may join the choirs above
in singing the praises of a just God.
Mosiah 2:31
And now, my brethren, I would that ye should do as ye have hitherto done.
As ye have kept my commandments,
and also the commandments of my father,
and have prospered, and have been kept
from falling into the hands of your enemies,
even so if ye shall keep the commandments of my son,
or the commandments of God which shall be delivered unto you by him,
ye shall prosper in the land,
and your enemies shall have no power over you.
Mosiah 2:33
For behold, there is a wo pronounced upon him who listeth to obey that spirit;
for if he listeth to obey him, and remaineth and dieth in his sins,
the same drinketh damnation to his own soul;
for he receiveth for his wages an everlasting punishment,
having transgressed the law of God contrary to his own knowledge.
Mosiah 2:36
And now, I say unto you, my brethren,
that after ye have known and have been taught all these things,
if ye should transgress and go contrary to that which has been spoken,
that ye do withdraw yourselves from the Spirit of the Lord,
that it may have no place in you to guide you in wisdom's paths
that ye may be blessed, prospered, and preserved—
Mosiah 2:37
I say unto you, that the man that doeth this,
the same cometh out in open rebellion against God;
therefore he listeth to obey the evil spirit,
and becometh an enemy to all righteousness;
therefore, the Lord has no place in him,
for he dwelleth not in unholy temples.
Mosiah 2:41
And moreover, I would desire
that ye should consider on the blessed and happy state
of those that keep the commandments of God.
For behold, they are blessed in all things, both temporal and spiritual;
and if they hold out faithful to the end
they are received into heaven,
that thereby they may dwell with God in a state of never–ending happiness.
O remember, remember that these things are true;
for the Lord God hath spoken it.
Mosiah 3:5
For behold, the time cometh, and is not far distant,
that with power, the Lord Omnipotent who reigneth,
who was, and is from all eternity to all eternity,
shall come down from heaven among the children of men,
and shall dwell in a tabernacle of clay,
and shall go forth amongst men, working mighty miracles,
such as healing the sick,
raising the dead,
causing the lame to walk,
the blind to receive their sight,
and the deaf to hear,
and curing all manner of diseases.
Mosiah 3:6
And he shall cast out devils,
or the evil spirits which dwell in the hearts of the children of men.
Mosiah 3:16
And even if it were possible that little children could sin
they could not be saved;
but I say unto you
they are blessed;
for behold, as in Adam, or by nature, they fall,
even so the blood of Christ atoneth for their sins.
Mosiah 3:17
And moreover, I say unto you,
that there shall be no other name given nor any other way nor means
whereby salvation can come unto the children of men,
only in and through the name of Christ, the Lord Omnipotent.
Mosiah 3:18
For behold he judgeth, and his judgment is just;
and the infant perisheth not that dieth in his infancy;
but men drink damnation to their own souls
except they humble themselves and become as little children,
and believe that salvation was, and is, and is to come,
in and through the atoning blood of Christ, the Lord Omnipotent.
Mosiah 3:22
And even at this time, when thou shalt have taught thy people the things
which the Lord thy God hath commanded thee,
even then are they found no more blameless in the sight of God,
only according to the words which I have spoken unto thee.