Unit 32

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10 occurrences in 9 verses

Mosiah 1:1, 8, 13,

Mosiah 2:10,

Mosiah 3:1, 7, 22, 25, 26

Mosiah 1:1

And now there was no more contention in all the land of Zarahemla,

among all the people who belonged to king Benjamin,

so that king Benjamin had continual peace all the remainder of his days.

Mosiah 1:8

And many more things did king Benjamin teach his sons,

which are not written in this book.

Mosiah 1:13

Yea, and moreover I say unto you, that

if this highly favored people of the Lord should fall into transgression,

and become a wicked and an adulterous people,

that the Lord will deliver them up,

that thereby they become weak like unto their brethren;

and he will no more preserve them by his matchless and marvelous power,

as he has hitherto preserved our fathers.

Mosiah 2:10

I have not commanded you to come up hither that ye should fear me,

or that ye should think that I of myself am more than a mortal man.

Mosiah 3:1

And again my brethren, I would call your attention,

for I have somewhat more to speak unto you;

for behold, I have things to tell you concerning that which is to come.

Mosiah 3:7

And lo, he shall suffer temptations,

and pain of body, hunger, thirst, and fatigue,

even more than man can suffer, except it be unto death;

for behold, blood cometh from every pore,

so great shall be his anguish for the wickedness

and the abominations of his people.

Mosiah 3:22

And even at this time, when thou shalt have taught thy people the things

which the Lord thy God hath commanded thee,

even then are they found no more blameless in the sight of God,

only according to the words which I have spoken unto thee.

Mosiah 3:25

And if they be evil

they are consigned to an awful view of their own guilt and abominations,

which doth cause them to shrink from the presence of the Lord

into a state of misery and endless torment,

from whence they can no more return;

therefore they have drunk damnation to their own souls.

Mosiah 3:26

Therefore, they have drunk out of the cup of the wrath of God,

which justice could no more deny unto them than it could deny

that Adam should fall because of his partaking of the forbidden fruit;

therefore, mercy could have claim on them no more forever.