Unit 32

of the

33 occurrences in 26 verses

Mosiah 1:2, 4, 5, 11, 13, 14, 15, 16,

Mosiah 2:3, 4, 7, 8, 11, 13, 25, 26, 27, 35, 36, 38, 40,

Mosiah 3:6, 19, 21, 25, 26

Mosiah 1:2

And it came to pass that he had three sons;

and he called their names Mosiah, and Helorum, and Helaman.

And he caused that they should be taught in all the language of his fathers,

that thereby they might become men of understanding;

and that they might know concerning the prophecies

which had been spoken by the mouths of their fathers,

which were delivered them by the hand of the Lord.

Mosiah 1:4

For it were not possible

that our father, Lehi, could have remembered all these things,

to have taught them to his children,

except it were for the help of these plates;

for he having been taught in the language of the Egyptians

therefore he could read these engravings, and teach them to his children,

that thereby they could teach them to their children,

and so fulfilling the commandments of God,

even down to this present time.

Mosiah 1:5

I say unto you, my sons,

were it not for these things,

which have been kept and preserved by the hand of God,

that we might read and understand of his mysteries,

and have his commandments always before our eyes,

that even our fathers would have dwindled in unbelief,

and we should have been like unto our brethren, the Lamanites,

who know nothing concerning these things,

or even do not believe them when they are taught them,

because of the traditions of their fathers, which are not correct.

Mosiah 1:11

And moreover, I shall give this people a name,

that thereby they may be distinguished above all the people

which the Lord God hath brought out of the land of Jerusalem;

and this I do because they have been a diligent people

in keeping the commandments of the Lord.

Mosiah 1:13

Yea, and moreover I say unto you, that

if this highly favored people of the Lord should fall into transgression,

and become a wicked and an adulterous people,

that the Lord will deliver them up,

that thereby they become weak like unto their brethren;

and he will no more preserve them by his matchless and marvelous power,

as he has hitherto preserved our fathers.

Mosiah 1:14

For I say unto you,

that if he had not extended his arm in the preservation of our fathers

they must have fallen into the hands of the Lamanites,

and become victims to their hatred.

Mosiah 1:15

And it came to pass that

after king Benjamin had made an end of these sayings to his son,

that he gave him charge concerning all the affairs of the kingdom.

Mosiah 1:16

And moreover, he also gave him charge concerning the records

which were engraven on the plates of brass;

and also the plates of Nephi;

and also, the sword of Laban,

and the ball or director, which led our fathers through the wilderness,

which was prepared by the hand of the Lord

that thereby they might be led, every one

according to the heed and diligence which they gave unto him.

Mosiah 2:3

And they also took of the firstlings of their flocks,

that they might offer sacrifice and burnt offerings according to the law of Moses;

Mosiah 2:4

And also that they might give thanks to the Lord their God,

who had brought them out of the land of Jerusalem,

and who had delivered them out of the hands of their enemies,

and had appointed just men to be their teachers,

and also a just man to be their king,

who had established peace in the land of Zarahemla,

and who had taught them to keep the commandments of God,

that they might rejoice and be filled with love towards God and all men.

Mosiah 2:7

For the multitude being so great

that king Benjamin could not teach them all within the walls of the temple,

therefore he caused a tower to be erected,

that thereby his people might hear the words which he should speak unto them.

Mosiah 2:8

And it came to pass that

he began to speak to his people from the tower;

and they could not all hear his words because of the greatness of the multitude;

therefore he caused that the words which he spake should be written

and sent forth among those that were not under the sound of his voice,

that they might also receive his words.

Mosiah 2:11

But I am like as yourselves,

subject to all manner of infirmities in body and mind;

yet I have been chosen by this people,

and consecrated by my father,

and was suffered by the hand of the Lord

that I should be a ruler and a king over this people;

and have been kept and preserved by his matchless power,

to serve you with all the might, mind and strength

which the Lord hath granted unto me.

Mosiah 2:13

Neither have I suffered that ye should be confined in dungeons,

nor that ye should make slaves one of another,

nor that ye should murder, or plunder, or steal, or commit adultery;

nor even have I suffered that ye should commit any manner of wickedness,

and have taught you that ye should keep the commandments of the Lord,

in all things which he hath commanded you—

Mosiah 2:25

And now I ask,

can ye say aught of yourselves?

I answer you, Nay.

Ye cannot say that ye are even as much as the dust of the earth;

yet ye were created of the dust of the earth;

but behold, it belongeth to him who created you.

Mosiah 2:26

And I, even I, whom ye call your king, am no better than ye yourselves are;

for I am also of the dust.

And ye behold that I am old,

and am about to yield up this mortal frame to its mother earth.

Mosiah 2:27

Therefore, as I said unto you

that I had served you, walking with a clear conscience before God,

even so I at this time have caused that ye should assemble yourselves together,

that I might be found blameless,

and that your blood should not come upon me,

when I shall stand to be judged of God of the things

whereof he hath commanded me concerning you.

Mosiah 2:35

And also, all that has been spoken by our fathers until now.

And behold, also, they spake that which was commanded them of the Lord;

therefore, they are just and true.

Mosiah 2:36

And now, I say unto you, my brethren,

that after ye have known and have been taught all these things,

if ye should transgress and go contrary to that which has been spoken,

that ye do withdraw yourselves from the Spirit of the Lord,

that it may have no place in you to guide you in wisdom's paths

that ye may be blessed, prospered, and preserved—

Mosiah 2:38

Therefore if that man repenteth not,

and remaineth and dieth an enemy to God,

the demands of divine justice do awaken his immortal soul

to a lively sense of his own guilt,

which doth cause him to shrink from the presence of the Lord,

and doth fill his breast with guilt, and pain, and anguish,

which is like an unquenchable fire, whose flame ascendeth up forever and ever.

Mosiah 2:40

O, all ye old men, and also ye young men,

and you little children who can understand my words,

for I have spoken plainly unto you that ye might understand,

I pray that ye should awake to a remembrance of the awful situation

of those that have fallen into transgression.

Mosiah 3:6

And he shall cast out devils,

or the evil spirits which dwell in the hearts of the children of men.

Mosiah 3:19

For the natural man is an enemy to God,

and has been from the fall of Adam, and will be, forever and ever,

unless he yields to the enticings of the Holy Spirit,

and putteth off the natural man

and becometh a saint through the atonement of Christ the Lord,

and becometh as a child,

submissive, meek, humble, patient, full of love,

willing to submit to all things which the Lord seeth fit to inflict upon him,

even as a child doth submit to his father.

Mosiah 3:21

And behold, when that time cometh,

none shall be found blameless before God,

except it be little children,

only through repentance and faith on the name of the Lord God Omnipotent.

Mosiah 3:25

And if they be evil

they are consigned to an awful view of their own guilt and abominations,

which doth cause them to shrink from the presence of the Lord

into a state of misery and endless torment,

from whence they can no more return;

therefore they have drunk damnation to their own souls.

Mosiah 3:26

Therefore, they have drunk out of the cup of the wrath of God,

which justice could no more deny unto them than it could deny

that Adam should fall because of his partaking of the forbidden fruit;

therefore, mercy could have claim on them no more forever.