Unit 33

has

10 occurrences in 7 verses

Mosiah 4:5, 6, 9, 17, 20, 21, 27

Mosiah 4:5

For behold, if the knowledge of the goodness of God

at this time has awakened you

to a sense of your nothingness, and your worthless and fallen state—

Mosiah 4:6

I say unto you,

if ye have come to a knowledge of the goodness of God,

and his matchless power, and his wisdom, and his patience,

and his long-suffering towards the children of men;

and also, the atonement which has been prepared

from the foundation of the world,

that thereby salvation might come to him

that should put his trust in the Lord,

and should be diligent in keeping his commandments,

and continue in the faith even unto the end of his life,

I mean the life of the mortal body—

Mosiah 4:9

Believe in God;

believe that he is, and that he created all things, both in heaven and in earth;

believe that he has all wisdom, and all power,

both in heaven and in earth;

believe that man doth not comprehend all the things

which the Lord can comprehend.

Mosiah 4:17

Perhaps thou shalt say:

The man has brought upon himself his misery;

therefore I will stay my hand, and will not give unto him of my food,

nor impart unto him of my substance that he may not suffer,

for his punishments are just—

Mosiah 4:20

And behold, even at this time, ye have been calling on his name,

and begging for a remission of your sins.

And has he suffered that ye have begged in vain?

Nay; he has poured out his Spirit upon you,

and has caused that your hearts should be filled with joy,

and has caused that your mouths should be stopped

that ye could not find utterance,

so exceedingly great was your joy.

Mosiah 4:21

And now, if God, who has created you,

on whom you are dependent for your lives and for all that ye have and are,

doth grant unto you whatsoever ye ask that is right,

in faith, believing that ye shall receive,

O then, how ye ought to impart of the substance that ye have one to another.

Mosiah 4:27

And see that all these things are done in wisdom and order;

for it is not requisite that a man should run faster than he has strength.

And again, it is expedient that he should be diligent,

that thereby he might win the prize;

therefore, all things must be done in order.