Unit 36

or

13 occurrences in 11 verses

Mosiah 7:1, 8, 11, 15, 18, 21, 22, 27,

Mosiah 8:11, 12, 17

Mosiah 7:1

And now, it came to pass that

after king Mosiah had had continual peace for the space of three years,

he was desirous to know concerning the people

who went up to dwell in the land of Lehi-Nephi, or in the city of Lehi-Nephi;

for his people had heard nothing from them

from the time they left the land of Zarahemla;

therefore, they wearied him with their teasings.

Mosiah 7:8

And it came to pass when they had been in prison two days

they were again brought before the king,

and their bands were loosed;

and they stood before the king,

and were permitted, or rather commanded,

that they should answer the questions which he should ask them.

Mosiah 7:11

And now, for this cause have I suffered that ye should be preserved,

that I might inquire of you,

or else I should have caused that my guards should have put you to death.

Ye are permitted to speak.

Mosiah 7:15

For behold, we are in bondage to the Lamanites,

and are taxed with a tax which is grievous to be borne.

And now, behold, our brethren will deliver us out of our bondage,

or out of the hands of the Lamanites,

and we will be their slaves;

for it is better that we be slaves to the Nephites

than to pay tribute to the king of the Lamanites.

Mosiah 7:18

And it came to pass that when they had gathered themselves together

that he spake unto them in this wise, saying:

O ye, my people, lift up your heads and be comforted;

for behold, the time is at hand, or is not far distant,

when we shall no longer be in subjection to our enemies,

notwithstanding our many strugglings, which have been in vain;

yet I trust there remaineth an effectual struggle to be made.

Mosiah 7:21

And ye all are witnesses this day,

that Zeniff, who was made king over this people,

he being over–zealous to inherit the land of his fathers,

therefore being deceived by the cunning and craftiness of king Laman,

who having entered into a treaty with king Zeniff,

and having yielded up into his hands the possessions of a part of the land,

or even the city of Lehi-Nephi, and the city of Shilom; and the land round about —

Mosiah 7:22

And all this he did, for the sole purpose

of bringing this people into subjection or into bondage.

And behold, we at this time do pay tribute to the king of the Lamanites,

to the amount of one half of our corn, and our barley,

and even all our grain of every kind,

and one half of the increase of our flocks and our herds;

and even one half of all we have or possess

the king of the Lamanites doth exact of us, or our lives.

Mosiah 7:27

And because he said unto them that Christ was the God, the Father of all things,

and said that he should take upon him the image of man,

and it should be the image after which man was created in the beginning;

or in other words, he said that man was created after the image of God,

and that God should come down among the children of men,

and take upon him flesh and blood,

and go forth upon the face of the earth—

Mosiah 8:11

And again, they have brought swords,

the hilts thereof have perished,

and the blades thereof were cankered with rust;

and there is no one in the land that is able to interpret the language

or the engravings that are on the plates.

Therefore I said unto thee:

Canst thou translate?

Mosiah 8:12

And I say unto thee again:

Knowest thou of any one that can translate?

For I am desirous that these records should be translated into our language;

for, perhaps, they will give us a knowledge of a remnant of the people

who have been destroyed,

from whence these records came;

or, perhaps, they will give us a knowledge of this very people

who have been destroyed;

and I am desirous to know the cause of their destruction.

Mosiah 8:17

But a seer can know of things which are past,

and also of things which are to come,

and by them shall all things be revealed,

or, rather, shall secret things be made manifest,

and hidden things shall come to light,

and things which are not known shall be made known by them,

and also things shall be made known by them

which otherwise could not be known.