Unit 36
unto
16 occurrences in 14 verses
Mosiah 7:9, 17, 18, 24, 25, 27,
Mosiah 8:1, 2, 3, 4, 7, 11, 12, 13
Mosiah 7:9
And he said unto them:
Behold, I am Limhi, the son of Noah, who was the son of Zeniff,
who came up out of the land of Zarahemla
to inherit this land, which was the land of their fathers,
who was made a king by the voice of the people.
Mosiah 7:17
And now, it came to pass on the morrow
that king Limhi sent a proclamation among all his people,
that thereby they might gather themselves together to the temple,
to hear the words which he should speak unto them.
Mosiah 7:18
And it came to pass that when they had gathered themselves together
that he spake unto them in this wise, saying:
O ye, my people, lift up your heads and be comforted;
for behold, the time is at hand, or is not far distant,
when we shall no longer be in subjection to our enemies,
notwithstanding our many strugglings, which have been in vain;
yet I trust there remaineth an effectual struggle to be made.
Mosiah 7:24
Yea, I say unto you,
great are the reasons which we have to mourn;
for behold how many of our brethren have been slain,
and their blood has been spilt in vain,
and all because of iniquity.
Mosiah 7:25
For if this people had not fallen into transgression
the Lord would not have suffered that this great evil should come upon them.
But behold, they would not hearken unto his words;
but there arose contentions among them,
even so much that they did shed blood among themselves.
Mosiah 7:27
And because he said unto them that Christ was the God, the Father of all things,
and said that he should take upon him the image of man,
and it should be the image after which man was created in the beginning;
or in other words, he said that man was created after the image of God,
and that God should come down among the children of men,
and take upon him flesh and blood,
and go forth upon the face of the earth—
Mosiah 8:1
And it came to pass that
after king Limhi had made an end of speaking to his people,
for he spake many things unto them
and only a few of them have I written in this book,
he told his people all the things concerning their brethren
who were in the land of Zarahemla.
Mosiah 8:2
And he caused that Ammon should stand up before the multitude,
and rehearse unto them all that had happened unto their brethren
from the time that Zeniff went up out of the land
even until the time that he himself came up out of the land.
Mosiah 8:3
And he also rehearsed unto them the last words
which king Benjamin had taught them,
and explained them to the people of king Limhi,
so that they might understand all the words which he spake.
Mosiah 8:4
And it came to pass that after he had done all this,
that king Limhi dismissed the multitude,
and caused that they should return every one unto his own house.
Mosiah 8:7
And the king said unto him:
Being grieved for the afflictions of my people,
I caused that forty and three of my people
should take a journey into the wilderness,
that thereby they might find the land of Zarahemla,
that we might appeal unto our brethren to deliver us out of bondage.
Mosiah 8:11
And again, they have brought swords,
the hilts thereof have perished,
and the blades thereof were cankered with rust;
and there is no one in the land that is able to interpret the language
or the engravings that are on the plates.
Therefore I said unto thee:
Canst thou translate?
Mosiah 8:12
And I say unto thee again:
Knowest thou of any one that can translate?
For I am desirous that these records should be translated into our language;
for, perhaps, they will give us a knowledge of a remnant of the people
who have been destroyed,
from whence these records came;
or, perhaps, they will give us a knowledge of this very people
who have been destroyed;
and I am desirous to know the cause of their destruction.
Mosiah 8:13
Now Ammon said unto him:
I can assuredly tell thee, O king, of a man that can translate the records;
for he has wherewith that he can look,
and translate all records that are of ancient date;
and it is a gift from God.
And the things are called interpreters,
and no man can look in them except he be commanded,
lest he should look for that he ought not and he should perish.
And whosoever is commanded to look in them, the same is called seer.