Unit 39

or

7 occurrences in 7 verses

Mosiah 13:33,

Mosiah 15:5, 11, 22, 24,

Mosiah 16:7, 10

Mosiah 13:33

For behold, did not Moses prophesy unto them

concerning the coming of the Messiah,

and that God should redeem his people?

Yea, and even all the prophets who have prophesied ever since the world began —

have they not spoken more or less concerning these things?

Mosiah 15:5

And thus the flesh becoming subject to the Spirit,

or the Son to the Father, being one God,

suffereth temptation, and yieldeth not to the temptation,

but suffereth himself to be mocked, and scourged,

and cast out, and disowned by his people.

Mosiah 15:11

Behold I say unto you, that

whosoever has heard the words of the prophets,

yea, all the holy prophets who have prophesied

concerning the coming of the Lord —

I say unto you, that all those who have hearkened unto their words,

and believed that the Lord would redeem his people,

and have looked forward to that day for a remission of their sins,

I say unto you, that these are his seed,

or they are the heirs of the kingdom of God.

Mosiah 15:22

And now, the resurrection of all the prophets,

and all those that have believed in their words,

or all those that have kept the commandments of God,

shall come forth in the first resurrection;

therefore, they are the first resurrection.

Mosiah 15:24

And these are those who have part in the first resurrection;

and these are they that have died before Christ came,

in their ignorance,

not having salvation declared unto them.

And thus the Lord bringeth about the restoration of these;

and they have a part in the first resurrection, or have eternal life,

being redeemed by the Lord.

Mosiah 16:7

And if Christ had not risen from the dead,

or have broken the bands of death

that the grave should have no victory,

and that death should have no sting,

there could have been no resurrection.

Mosiah 16:10

Even this mortal shall put on immortality,

and this corruption shall put on incorruption,

and shall be brought to stand before the bar of God,

to be judged of him according to their works

whether they be good or whether they be evil—