Unit 39

they

39 occurrences in 25 verses

Mosiah 13:25, 28, 29, 30, 32, 33, 34, 35,

Mosiah 15:4, 11, 12, 13, 14, 22, 23, 24, 26, 29,

Mosiah 16:2, 3, 4, 6, 10, 11, 12

Mosiah 13:25

And it came to pass that

after Abinadi had made an end of these sayings

that he said unto them:

Have ye taught this people that they should observe to do all these things

for to keep these commandments?

Mosiah 13:28

And moreover, I say unto you,

that salvation doth not come by the law alone;

and were it not for the atonement,

which God himself shall make for the sins and iniquities of his people,

that they must unavoidably perish,

notwithstanding the law of Moses.

Mosiah 13:29

And now I say unto you that it was expedient

that there should be a law given to the children of Israel,

yea, even a very strict law;

for they were a stiffnecked people,

quick to do iniquity, and slow to remember the Lord their God;

Mosiah 13:30

Therefore there was a law given them,

yea, a law of performances and of ordinances,

a law which they were to observe strictly from day to day,

to keep them in remembrance of God and their duty towards him.

Mosiah 13:32

And now, did they understand the law?

I say unto you,

Nay, they did not all understand the law;

and this because of the hardness of their hearts;

for they understood not that there could not any man be saved

except it were through the redemption of God.

Mosiah 13:33

For behold, did not Moses prophesy unto them

concerning the coming of the Messiah,

and that God should redeem his people?

Yea, and even all the prophets who have prophesied ever since the world began —

have they not spoken more or less concerning these things?

Mosiah 13:34

Have they not said

that God himself should come down among the children of men,

and take upon him the form of man,

and go forth in mighty power upon the face of the earth?

Mosiah 13:35

Yea, and have they not said also

that he should bring to pass the resurrection of the dead,

and that he, himself, should be oppressed and afflicted?

Mosiah 15:4

And they are one God,

yea, the very Eternal Father of heaven and of earth.

Mosiah 15:11

Behold I say unto you, that

whosoever has heard the words of the prophets,

yea, all the holy prophets who have prophesied

concerning the coming of the Lord —

I say unto you, that all those who have hearkened unto their words,

and believed that the Lord would redeem his people,

and have looked forward to that day for a remission of their sins,

I say unto you, that these are his seed,

or they are the heirs of the kingdom of God.

Mosiah 15:12

For these are they whose sins he has borne;

these are they for whom he has died,

to redeem them from their transgressions.

And now, are they not his seed?

Mosiah 15:13

Yea, and are not the prophets,

every one that has opened his mouth to prophesy,

that has not fallen into transgression,

I mean all the holy prophets ever since the world began?

I say unto you that they are his seed.

Mosiah 15:14

And these are they who have published peace,

who have brought good tidings of good,

who have published salvation;

and said unto Zion:

Thy God reigneth!

Mosiah 15:22

And now, the resurrection of all the prophets,

and all those that have believed in their words,

or all those that have kept the commandments of God,

shall come forth in the first resurrection;

therefore, they are the first resurrection.

Mosiah 15:23

they are raised to dwell with God who has redeemed them;

thus they have eternal life through Christ,

who has broken the bands of death.

Mosiah 15:24

And these are those who have part in the first resurrection;

and these are they that have died before Christ came,

in their ignorance,

not having salvation declared unto them.

And thus the Lord bringeth about the restoration of these;

and they have a part in the first resurrection, or have eternal life,

being redeemed by the Lord.

Mosiah 15:26

But behold, and fear, and tremble before God,

for ye ought to tremble;

for the Lord redeemeth none such

that rebel against him and die in their sins;

yea, even all those that have perished in their sins

ever since the world began,

that have wilfully rebelled against God,

that have known the commandments of God,

and would not keep them;

these are they that have no part in the first resurrection.

Mosiah 15:29

Yea, Lord, thy watchmen shall lift up their voice;

with the voice together shall they sing;

for they shall see eye to eye, when the Lord shall bring again Zion.

Mosiah 16:2

And then shall the wicked be cast out,

and they shall have cause to howl, and weep, and wail, and gnash their teeth;

and this because they would not hearken unto the voice of the Lord;

therefore the Lord redeemeth them not.

Mosiah 16:3

For they are carnal and devilish,

and the devil has power over them;

yea, even that old serpent that did beguile our first parents,

which was the cause of their fall;

which was the cause of all mankind becoming carnal, sensual, devilish,

knowing evil from good,

subjecting themselves to the devil.

Mosiah 16:4

Thus all mankind were lost;

and behold, they would have been endlessly lost

were it not that God redeemed his people from their lost and fallen state.

Mosiah 16:6

And now if Christ had not come into the world,

speaking of things to come as though they had already come,

there could have been no redemption.

Mosiah 16:10

Even this mortal shall put on immortality,

and this corruption shall put on incorruption,

and shall be brought to stand before the bar of God,

to be judged of him according to their works

whether they be good or whether they be evil—

Mosiah 16:11

If they be good, to the resurrection of endless life and happiness;

and if they be evil, to the resurrection of endless damnation,

being delivered up to the devil,

who hath subjected them, which is damnation—

Mosiah 16:12

Having gone according to their own carnal wills and desires;

having never called upon the Lord

while the arms of mercy were extended towards them;

for the arms of mercy were extended towards them, and they would not;

they being warned of their iniquities

and yet they would not depart from them;

and they were commanded to repent

and yet they would not repent.