Unit 39

before

7 occurrences in 7 verses



Mosiah 14:2, 7,

Mosiah 15:6, 24, 26,

Mosiah 16:1, 10



Mosiah 14:2

For he shall grow up before him

as a tender plant, and as a root out of dry ground;

he hath no form nor comeliness;

and when we shall see him

there is no beauty that we should desire him.



Mosiah 14:7

He was oppressed, and he was afflicted,

yet he opened not his mouth;

he is brought as a lamb to the slaughter,

and as a sheep before her shearers is dumb

so he opened not his mouth.



Mosiah 15:6

And after all this,

after working many mighty miracles among the children of men,

he shall be led,

yea, even as Isaiah said,

as a sheep before the shearer is dumb,

so he opened not his mouth.



Mosiah 15:24

And these are those who have part in the first resurrection;

and these are they that have died before Christ came,

in their ignorance,

not having salvation declared unto them.

And thus the Lord bringeth about the restoration of these;

and they have a part in the first resurrection, or have eternal life,

being redeemed by the Lord.



Mosiah 15:26

But behold, and fear, and tremble before God,

for ye ought to tremble;

for the Lord redeemeth none such

that rebel against him and die in their sins;

yea, even all those that have perished in their sins

ever since the world began,

that have wilfully rebelled against God,

that have known the commandments of God,

and would not keep them;

these are they that have no part in the first resurrection.



Mosiah 16:1

And now, it came to pass that after Abinadi had spoken these words

he stretched forth his hand and said:

The time shall come when all shall see the salvation of the Lord;

when every nation, kindred, tongue, and people shall see eye to eye

and shall confess before God that his judgments are just.



Mosiah 16:10

Even this mortal shall put on immortality,

and this corruption shall put on incorruption,

and shall be brought to stand before the bar of God,

to be judged of him according to their works

whether they be good or whether they be evil—