Unit 53

this

23 occurrences in 20 verses

Alma 12:2, 4, 5, 6, 8, 11, 12, 14, 15, 20, 22, 24, 30, 33,

Alma 13:3, 4, 5, 6, 7, 8

Alma 12:2

Now the words that Alma spake unto Zeezrom were heard

by the people round about;

for the multitude was great,

and he spake on this wise:

Alma 12:4

And thou seest that we know that thy plan was a very subtle plan,

as to the subtlety of the devil, for to lie and to deceive this people

that thou mightest set them against us,

to revile us and to cast us out —

Alma 12:5

Now this was a plan of thine adversary,

and he hath exercised his power in thee.

Now I would that ye should remember

that what I say unto thee I say unto all.

Alma 12:6

And behold I say unto you all

that this was a snare of the adversary,

which he has laid to catch this people,

that he might bring you into subjection unto him,

that he might encircle you about with his chains,

that he might chain you down to everlasting destruction,

according to the power of his captivity.

Alma 12:8

And Zeezrom began to inquire of them diligently,

that he might know more concerning the kingdom of God.

And he said unto Alma:

What does this mean which Amulek hath spoken

concerning the resurrection of the dead,

that all shall rise from the dead,

both the just and the unjust,

and are brought to stand before God

to be judged according to their works?

Alma 12:11

And they that will harden their hearts,

to them is given the lesser portion of the word

until they know nothing concerning his mysteries;

and then they are taken captive by the devil,

and led by his will down to destruction.

Now this is what is meant by the chains of hell.

Alma 12:12

And Amulek hath spoken plainly concerning death,

and being raised from this mortality to a state of immortality,

and being brought before the bar of God,

to be judged according to our works.

Alma 12:14

For our words will condemn us,

yea, all our works will condemn us;

we shall not be found spotless;

and our thoughts will also condemn us;

and in this awful state we shall not dare to look up to our God;

and we would fain be glad

if we could command the rocks and the mountains to fall upon us

to hide us from his presence.

Alma 12:15

But this cannot be;

we must come forth and stand before him

in his glory, and in his power, and in his might, majesty, and dominion,

and acknowledge to our everlasting shame that all his judgments are just;

that he is just in all his works,

and that he is merciful unto the children of men,

and that he has all power to save every man

that believeth on his name and bringeth forth fruit meet for repentance.

Alma 12:20

But there was one Antionah, who was a chief ruler among them,

came forth and said unto him:

What is this that thou hast said,

that man should rise from the dead

and be changed from this mortal to an immortal state

that the soul can never die?

Alma 12:22

Now Alma said unto him:

this is the thing which I was about to explain.

Now we see that Adam did fall by the partaking of the forbidden fruit,

according to the word of God;

and thus we see, that by his fall,

all mankind became a lost and fallen people.

Alma 12:24

And we see that death comes upon mankind,

yea, the death which has been spoken of by Amulek,

which is the temporal death;

nevertheless there was a space granted unto man in which he might repent;

therefore this life became a probationary state;

a time to prepare to meet God;

a time to prepare for that endless state

which has been spoken of by us,

which is after the resurrection of the dead.

Alma 12:30

And they began from that time forth to call on his name;

therefore God conversed with men,

and made known unto them the plan of redemption,

which had been prepared from the foundation of the world;

and this he made known unto them

according to their faith and repentance and their holy works.

Alma 12:33

But God did call on men, in the name of his Son,

(this being the plan of redemption which was laid) saying:

If ye will repent and harden not your hearts,

then will I have mercy upon you, through mine Only Begotten Son;

Alma 13:3

And this is the manner after which they were ordained —

being called and prepared from the foundation of the world

according to the foreknowledge of God,

on account of their exceeding faith and good works;

in the first place being left to choose good or evil;

therefore they having chosen good, and exercising exceedingly great faith,

are called with a holy calling,

yea, with that holy calling which was prepared

with, and according to, a preparatory redemption for such.

Alma 13:4

And thus they have been called to this holy calling on account of their faith,

while others would reject the Spirit of God

on account of the hardness of their hearts and blindness of their minds,

while, if it had not been for this

they might have had as great privilege as their brethren.

Alma 13:5

Or in fine, in the first place they were on the same standing with their brethren;

thus this holy calling being prepared from the foundation of the world

for such as would not harden their hearts,

being in and through the atonement of the Only Begotten Son, who was prepared —

Alma 13:6

And thus being called by this holy calling,

and ordained unto the high priesthood of the holy order of God,

to teach his commandments unto the children of men,

that they also might enter into his rest —

Alma 13:7

this high priesthood being after the order of his Son,

which order was from the foundation of the world;

or in other words, being without beginning of days or end of years,

being prepared from eternity to all eternity,

according to his foreknowledge of all things —

Alma 13:8

Now they were ordained after this manner —

being called with a holy calling, and ordained with a holy ordinance,

and taking upon them the high priesthood of the holy order,

which calling, and ordinance, and high priesthood, is without beginning or end —