Unit 53

which

29 occurrences in 19 verses

Alma 12:1, 6, 8, 9, 16, 21, 22, 24, 25, 27, 30, 31, 32, 33, 37,

Alma 13:1, 3, 7, 8

Alma 12:1

Now Alma, seeing that the words of Amulek had silenced Zeezrom,

for he beheld that Amulek had caught him

in his lying and deceiving to destroy him,

and seeing that he began to tremble under a consciousness of his guilt,

he opened his mouth and began to speak unto him,

and to establish the words of Amulek, and to explain things beyond,

or to unfold the scriptures beyond that which Amulek had done.

Alma 12:6

And behold I say unto you all

that this was a snare of the adversary,

which he has laid to catch this people,

that he might bring you into subjection unto him,

that he might encircle you about with his chains,

that he might chain you down to everlasting destruction,

according to the power of his captivity.

Alma 12:8

And Zeezrom began to inquire of them diligently,

that he might know more concerning the kingdom of God.

And he said unto Alma:

What does this mean which Amulek hath spoken

concerning the resurrection of the dead,

that all shall rise from the dead,

both the just and the unjust,

and are brought to stand before God

to be judged according to their works?

Alma 12:9

And now Alma began to expound these things unto him, saying:

It is given unto many to know the mysteries of God;

nevertheless they are laid under a strict command

that they shall not impart

only according to the portion of his word

which he doth grant unto the children of men,

according to the heed and diligence which they give unto him.

Alma 12:16

And now behold, I say unto you

then cometh a death, even a second death, which is a spiritual death;

then is a time that whosoever dieth in his sins, as to a temporal death,

shall also die a spiritual death;

yea, he shall die as to things pertaining unto righteousness.

Alma 12:21

What does the scripture mean, which saith

that God placed cherubim and a flaming sword

on the east of the garden of Eden,

lest our first parents should enter

and partake of the fruit of the tree of life, and live forever?

And thus we see that there was no possible chance

that they should live forever.

Alma 12:22

Now Alma said unto him:

This is the thing which I was about to explain.

Now we see that Adam did fall by the partaking of the forbidden fruit,

according to the word of God;

and thus we see, that by his fall,

all mankind became a lost and fallen people.

Alma 12:24

And we see that death comes upon mankind,

yea, the death which has been spoken of by Amulek,

which is the temporal death;

nevertheless there was a space granted unto man in which he might repent;

therefore this life became a probationary state;

a time to prepare to meet God;

a time to prepare for that endless state

which has been spoken of by us,

which is after the resurrection of the dead.

Alma 12:25

Now, if it had not been for the plan of redemption,

which was laid from the foundation of the world,

there could have been no resurrection of the dead;

but there was a plan of redemption laid,

which shall bring to pass the resurrection of the dead,

of which has been spoken.

Alma 12:27

But behold, it was not so;

but it was appointed unto men that they must die;

and after death, they must come to judgment,

even that same judgment of which we have spoken,

which is the end.

Alma 12:30

And they began from that time forth to call on his name;

therefore God conversed with men,

and made known unto them the plan of redemption,

which had been prepared from the foundation of the world;

and this he made known unto them

according to their faith and repentance and their holy works.

Alma 12:31

Wherefore, he gave commandments unto men,

they having first transgressed the first commandments

as to things which were temporal,

and becoming as Gods,

knowing good from evil,

placing themselves in a state to act,

or being placed in a state to act according to their wills and pleasures,

whether to do evil or to do good —

Alma 12:32

Therefore God gave unto them commandments,

after having made known unto them the plan of redemption,

that they should not do evil,

the penalty thereof being a second death,

which was an everlasting death as to things pertaining unto righteousness;

for on such the plan of redemption could have no power,

for the works of justice could not be destroyed,

according to the supreme goodness of God.

Alma 12:33

But God did call on men, in the name of his Son,

(this being the plan of redemption which was laid) saying:

If ye will repent and harden not your hearts,

then will I have mercy upon you, through mine Only Begotten Son;

Alma 12:37

And now, my brethren, seeing we know these things, and they are true,

let us repent, and harden not our hearts,

that we provoke not the Lord our God to pull down his wrath upon us

in these his second commandments which he has given unto us;

but let us enter into the rest of God,

which is prepared according to his word.

Alma 13:1

And again, my brethren, I would cite your minds forward to the time

when the Lord God gave these commandments unto his children;

and I would that ye should remember

that the Lord God ordained priests, after his holy order,

which was after the order of his Son,

to teach these things unto the people.

Alma 13:3

And this is the manner after which they were ordained —

being called and prepared from the foundation of the world

according to the foreknowledge of God,

on account of their exceeding faith and good works;

in the first place being left to choose good or evil;

therefore they having chosen good, and exercising exceedingly great faith,

are called with a holy calling,

yea, with that holy calling which was prepared

with, and according to, a preparatory redemption for such.

Alma 13:7

This high priesthood being after the order of his Son,

which order was from the foundation of the world;

or in other words, being without beginning of days or end of years,

being prepared from eternity to all eternity,

according to his foreknowledge of all things —

Alma 13:8

Now they were ordained after this manner —

being called with a holy calling, and ordained with a holy ordinance,

and taking upon them the high priesthood of the holy order,

which calling, and ordinance, and high priesthood, is without beginning or end —