Alma 34:1

And now it came to pass that

after Alma had spoken these words unto them

he sat down upon the ground,

and Amulek arose and began to teach them, saying:

Alma 34:2

My brethren, I think that it is impossible

that ye should be ignorant of the things

which have been spoken concerning the coming of Christ,

who is taught by us to be the Son of God;

yea, I know that these things were taught unto you bountifully

before your dissension from among us.

Alma 34:3

And as ye have desired of my beloved brother

that he should make known unto you

what ye should do, because of your afflictions;

and he hath spoken somewhat unto you to prepare your minds;

yea, and he hath exhorted you unto faith and to patience —

Alma 34:4

Yea, even that ye would have so much faith

as even to plant the word in your hearts,

that ye may try the experiment of its goodness.

Alma 34:5

And we have beheld that the great question which is in your minds

is whether the word be in the Son of God, or whether there shall be no Christ.

Alma 34:6

And ye also beheld that my brother has proved unto you, in many instances,

that the word is in Christ unto salvation.

Alma 34:7

My brother has called upon the words of Zenos,

that redemption cometh through the Son of God,

and also upon the words of Zenock;

and also he has appealed unto Moses, to prove that these things are true.

Alma 34:8

And now, behold, I will testify unto you of myself that these things are true.

Behold, I say unto you, that I do know

that Christ shall come among the children of men,

to take upon him the transgressions of his people,

and that he shall atone for the sins of the world;

for the Lord God hath spoken it.

Alma 34:9

For it is expedient that an atonement should be made;

for according to the great plan of the Eternal God

there must be an atonement made, or else all mankind must unavoidably perish;

yea, all are hardened;

yea, all are fallen and are lost, and must perish

except it be through the atonement which it is expedient should be made.

Alma 34:10

For it is expedient that there should be a great and last sacrifice;

yea, not a sacrifice of man,

neither of beast, neither of any manner of fowl;

for it shall not be a human sacrifice;

but it must be an infinite and eternal sacrifice.

Alma 34:11

Now there is not any man that can sacrifice his own blood

which will atone for the sins of another.

Now, if a man murdereth,

behold will our law, which is just, take the life of his brother?

I say unto you, Nay.

Alma 34:12

But the law requireth the life of him who hath murdered;

therefore there can be nothing which is short of an infinite atonement

which will suffice for the sins of the world.

Alma 34:13

Therefore, it is expedient that there should be a great and last sacrifice,

and then shall there be, or it is expedient there should be,

a stop to the shedding of blood;

then shall the law of Moses be fulfilled;

yea, it shall be all fulfilled, every jot and tittle,

and none shall have passed away.

Alma 34:14

And behold, this is the whole meaning of the law,

every whit pointing to that great and last sacrifice;

and that great and last sacrifice will be the Son of God,

yea, infinite and eternal.

Alma 34:15

And thus he shall bring salvation to all those who shall believe on his name;

this being the intent of this last sacrifice,

to bring about the bowels of mercy, which overpowereth justice,

and bringeth about means unto men that they may have faith unto repentance.

Alma 34:16

And thus mercy can satisfy the demands of justice,

and encircles them in the arms of safety,

while he that exercises no faith unto repentance

is exposed to the whole law of the demands of justice;

therefore only unto him that has faith unto repentance

is brought about the great and eternal plan of redemption.