Unit 63

would

21 occurrences in 16 verses

Alma 39:7, 9, 11, 15,

Alma 40:1, 2, 7,

Alma 41:11,

Alma 42:5, 8, 13, 19, 20, 21, 22, 25

Alma 39:7

And now, my son, I would to God that ye had not been guilty of so great a crime.

I would not dwell upon your crimes, to harrow up your soul,

if it were not for your good.

Alma 39:9

Now my son, I would that ye should repent and forsake your sins,

and go no more after the lusts of your eyes,

but cross yourself in all these things;

for except ye do this ye can in nowise inherit the kingdom of God.

Oh, remember, and take it upon you,

and cross yourself in these things.

Alma 39:11

Suffer not yourself to be led away by any vain or foolish thing;

suffer not the devil to lead away your heart again after those wicked harlots.

Behold, O my son, how great iniquity ye brought upon the Zoramites;

for when they saw your conduct

they would not believe in my words.

Alma 39:15

And now, my son, I would say somewhat unto you concerning the coming of Christ.

Behold, I say unto you,

that it is he that surely shall come to take away the sins of the world;

yea, he cometh to declare glad tidings of salvation unto his people.

Alma 40:1

Now my son, here is somewhat more I would say unto thee;

for I perceive that thy mind is worried concerning the resurrection of the dead.

Alma 40:2

Behold, I say unto you, that there is no resurrection —

or, I would say, in other words,

that this mortal does not put on immortality,

this corruption does not put on incorruption —

until after the coming of Christ.

Alma 40:7

And now I would inquire what becometh of the souls of men

from this time of death to the time appointed for the resurrection?

Alma 41:11

And now, my son, all men that are in a state of nature,

or I would say, in a carnal state,

are in the gall of bitterness and in the bonds of iniquity;

they are without God in the world,

and they have gone contrary to the nature of God;

therefore, they are in a state contrary to the nature of happiness.

Alma 42:5

For behold, if Adam had put forth his hand immediately,

and partaken of the tree of life,

he would have lived forever, according to the word of God,

having no space for repentance;

yea, and also the word of God would have been void,

and the great plan of salvation would have been frustrated.

Alma 42:8

Now behold, it was not expedient

that man should be reclaimed from this temporal death,

for that would destroy the great plan of happiness.

Alma 42:13

Therefore, according to justice,

the plan of redemption could not be brought about,

only on conditions of repentance of men in this probationary state,

yea, this preparatory state;

for except it were for these conditions,

mercy could not take effect except it should destroy the work of justice.

Now the work of justice could not be destroyed;

if so, God would cease to be God.

Alma 42:19

Now, if there was no law given — if a man murdered he should die —

would he be afraid he would die if he should murder?

Alma 42:20

And also, if there was no law given against sin

men would not be afraid to sin.

Alma 42:21

And if there was no law given, if men sinned

what could justice do, or mercy either,

for they would have no claim upon the creature?

Alma 42:22

But there is a law given, and a punishment affixed, and a repentance granted;

which repentance, mercy claimeth;

otherwise, justice claimeth the creature and executeth the law,

and the law inflicteth the punishment;

if not so, the works of justice would be destroyed,

and God would cease to be God.

Alma 42:25

What, do ye suppose that mercy can rob justice?

I say unto you,

Nay; not one whit.

If so, God would cease to be God.