Unit 63
I
43 occurrences in 28 verses
Alma 39:1, 2, 6, 7, 9, 10, 12, 15, 17,
Alma 40:1, 2, 3, 7, 9, 15, 18, 19, 20, 21,
Alma 41:1, 2, 10, 11,
Alma 42:1, 2, 25, 29, 30
Alma 39:1
And now, my son, I have somewhat more to say unto thee
than what I said unto thy brother;
for behold, have ye not observed the steadiness of thy brother,
his faithfulness, and his diligence in keeping the commandments of God?
Behold, has he not set a good example for thee?
Alma 39:2
For thou didst not give so much heed unto my words
as did thy brother, among the people of the Zoramites.
Now this is what I have against thee;
thou didst go on unto boasting in thy strength and thy wisdom.
Alma 39:6
For behold, if ye deny the Holy Ghost when it once has had place in you,
and ye know that ye deny it,
behold, this is a sin which is unpardonable;
yea, and whosoever murdereth against the light and knowledge of God,
it is not easy for him to obtain forgiveness;
yea, I say unto you, my son,
that it is not easy for him to obtain a forgiveness.
Alma 39:7
And now, my son, I would to God that ye had not been guilty of so great a crime.
I would not dwell upon your crimes, to harrow up your soul,
if it were not for your good.
Alma 39:9
Now my son, I would that ye should repent and forsake your sins,
and go no more after the lusts of your eyes,
but cross yourself in all these things;
for except ye do this ye can in nowise inherit the kingdom of God.
Oh, remember, and take it upon you,
and cross yourself in these things.
Alma 39:10
And I command you to take it upon you
to counsel with your elder brothers in your undertakings;
for behold, thou art in thy youth,
and ye stand in need to be nourished by your brothers.
And give heed to their counsel.
Alma 39:12
And now the Spirit of the Lord doth say unto me:
Command thy children to do good,
lest they lead away the hearts of many people to destruction;
therefore I command you, my son, in the fear of God,
that ye refrain from your iniquities;
Alma 39:15
And now, my son, I would say somewhat unto you concerning the coming of Christ.
Behold, I say unto you,
that it is he that surely shall come to take away the sins of the world;
yea, he cometh to declare glad tidings of salvation unto his people.
Alma 39:17
And now I will ease your mind somewhat on this subject.
Behold, you marvel why these things should be known so long beforehand.
Behold, I say unto you,
is not a soul at this time as precious unto God
as a soul will be at the time of his coming?
Alma 40:1
Now my son, here is somewhat more I would say unto thee;
for I perceive that thy mind is worried concerning the resurrection of the dead.
Alma 40:2
Behold, I say unto you, that there is no resurrection —
or, I would say, in other words,
that this mortal does not put on immortality,
this corruption does not put on incorruption —
until after the coming of Christ.
Alma 40:3
Behold, he bringeth to pass the resurrection of the dead.
But behold, my son, the resurrection is not yet.
Now, I unfold unto you a mystery;
nevertheless, there are many mysteries which are kept,
that no one knoweth them save God himself.
But I show unto you one thing
which I have inquired diligently of God that I might know —
that is concerning the resurrection.
Alma 40:7
And now I would inquire what becometh of the souls of men
from this time of death to the time appointed for the resurrection?
Alma 40:9
Therefore, there is a time appointed unto men that they shall rise from the dead;
and there is a space between the time of death and the resurrection.
And now, concerning this space of time,
what becometh of the souls of men is the thing
which I have inquired diligently of the Lord to know;
and this is the thing of which I do know.
Alma 40:15
Now, there are some that have understood
that this state of happiness
and this state of misery of the soul, before the resurrection,
was a first resurrection.
Yea, I admit it may be termed a resurrection,
the raising of the spirit or the soul and their consignation to happiness or misery,
according to the words which have been spoken.
Alma 40:18
Behold, I say unto you, Nay;
but it meaneth the reuniting of the soul with the body,
of those from the days of Adam down to the resurrection of Christ.
Alma 40:19
Now, whether the souls and the bodies of those of whom has been spoken
shall all be reunited at once,
the wicked as well as the righteous,
I do not say;
let it suffice, that I say that they all come forth;
or in other words, their resurrection cometh to pass
before the resurrection of those who die after the resurrection of Christ.
Alma 40:20
Now, my son, I do not say
that their resurrection cometh at the resurrection of Christ;
but behold, I give it as my opinion,
that the souls and the bodies are reunited, of the righteous,
at the resurrection of Christ, and his ascension into heaven.
Alma 40:21
But whether it be at his resurrection or after, I do not say;
but this much I say,
that there is a space between death and the resurrection of the body,
and a state of the soul in happiness or in misery
until the time which is appointed of God
that the dead shall come forth, and be reunited, both soul and body,
and be brought to stand before God,
and be judged according to their works.
Alma 41:1
And now, my son, I have somewhat to say
concerning the restoration of which has been spoken;
for behold, some have wrested the scriptures,
and have gone far astray because of this thing.
And I perceive that thy mind has been worried also concerning this thing.
But behold, I will explain it unto thee.
Alma 41:2
I say unto thee, my son,
that the plan of restoration is requisite with the justice of God;
for it is requisite that all things should be restored to their proper order.
Behold, it is requisite and just, according to the power and resurrection of Christ,
that the soul of man should be restored to its body,
and that every part of the body should be restored to itself.
Alma 41:10
Do not suppose, because it has been spoken concerning restoration,
that ye shall be restored from sin to happiness.
Behold, I say unto you,
wickedness never was happiness.
Alma 41:11
And now, my son, all men that are in a state of nature,
or I would say, in a carnal state,
are in the gall of bitterness and in the bonds of iniquity;
they are without God in the world,
and they have gone contrary to the nature of God;
therefore, they are in a state contrary to the nature of happiness.
Alma 42:1
And now, my son, I perceive there is somewhat more
which doth worry your mind, which ye cannot understand —
which is concerning the justice of God in the punishment of the sinner;
for ye do try to suppose that it is injustice
that the sinner should be consigned to a state of misery.
Alma 42:2
Now behold, my son, I will explain this thing unto thee.
For behold, after the Lord God sent our first parents forth from the garden of Eden,
to till the ground, from whence they were taken —
yea, he drew out the man,
and he placed at the east end of the garden of Eden, cherubim,
and a flaming sword which turned every way, to keep the tree of life —
Alma 42:25
What, do ye suppose that mercy can rob justice?
I say unto you,
Nay; not one whit.
If so, God would cease to be God.
Alma 42:29
And now, my son, I desire that ye should let these things trouble you no more,
and only let your sins trouble you, with that trouble
which shall bring you down unto repentance.
Alma 42:30
O my son, I desire that ye should deny the justice of God no more.
Do not endeavor to excuse yourself in the least point because of your sins,
by denying the justice of God;
but do you let the justice of God, and his mercy,
and his long-suffering have full sway in your heart;
and let it bring you down to the dust in humility.