Unit 63

in

38 occurrences in 23 verses



Alma 39:1, 2, 5, 6, 9, 10, 11, 12,

Alma 40:2, 14, 17, 19, 21, 25,

Alma 41:3, 11, 12,

Alma 42:1, 13, 14, 27, 28, 30



Alma 39:1

And now, my son, I have somewhat more to say unto thee

than what I said unto thy brother;

for behold, have ye not observed the steadiness of thy brother,

his faithfulness, and his diligence in keeping the commandments of God?

Behold, has he not set a good example for thee?



Alma 39:2

For thou didst not give so much heed unto my words

as did thy brother, among the people of the Zoramites.

Now this is what I have against thee;

thou didst go on unto boasting in thy strength and thy wisdom.



Alma 39:5

Know ye not, my son, that these things are an abomination in the sight of the Lord;

yea, most abominable above all sins

save it be the shedding of innocent blood or denying the Holy Ghost?



Alma 39:6

For behold, if ye deny the Holy Ghost when it once has had place in you,

and ye know that ye deny it,

behold, this is a sin which is unpardonable;

yea, and whosoever murdereth against the light and knowledge of God,

it is not easy for him to obtain forgiveness;

yea, I say unto you, my son,

that it is not easy for him to obtain a forgiveness.



Alma 39:9

Now my son, I would that ye should repent and forsake your sins,

and go no more after the lusts of your eyes,

but cross yourself in all these things;

for except ye do this ye can in nowise inherit the kingdom of God.

Oh, remember, and take it upon you,

and cross yourself in these things.



Alma 39:10

And I command you to take it upon you

to counsel with your elder brothers in your undertakings;

for behold, thou art in thy youth,

and ye stand in need to be nourished by your brothers.

And give heed to their counsel.



Alma 39:11

Suffer not yourself to be led away by any vain or foolish thing;

suffer not the devil to lead away your heart again after those wicked harlots.

Behold, O my son, how great iniquity ye brought upon the Zoramites;

for when they saw your conduct

they would not believe in my words.



Alma 39:12

And now the Spirit of the Lord doth say unto me:

Command thy children to do good,

lest they lead away the hearts of many people to destruction;

therefore I command you, my son, in the fear of God,

that ye refrain from your iniquities;



Alma 40:2

Behold, I say unto you, that there is no resurrection —

or, I would say, in other words,

that this mortal does not put on immortality,

this corruption does not put on incorruption —

until after the coming of Christ.



Alma 40:14

Now this is the state of the souls of the wicked,

yea, in darkness, and a state of awful, fearful looking for

the fiery indignation of the wrath of God upon them;

thus they remain in this state,

as well as the righteous in paradise,

until the time of their resurrection.



Alma 40:17

Now, we do not suppose

that this first resurrection, which is spoken of in this manner,

can be the resurrection of the souls

and their consignation to happiness or misery.

Ye cannot suppose that this is what it meaneth.



Alma 40:19

Now, whether the souls and the bodies of those of whom has been spoken

shall all be reunited at once,

the wicked as well as the righteous,

I do not say;

let it suffice, that I say that they all come forth;

or in other words, their resurrection cometh to pass

before the resurrection of those who die after the resurrection of Christ.



Alma 40:21

But whether it be at his resurrection or after, I do not say;

but this much I say,

that there is a space between death and the resurrection of the body,

and a state of the soul in happiness or in misery

until the time which is appointed of God

that the dead shall come forth, and be reunited, both soul and body,

and be brought to stand before God,

and be judged according to their works.



Alma 40:25

And then shall the righteous shine forth in the kingdom of God.



Alma 41:3

And it is requisite with the justice of God

that men should be judged according to their works;

and if their works were good in this life,

and the desires of their hearts were good,

that they should also, at the last day, be restored unto that which is good.



Alma 41:11

And now, my son, all men that are in a state of nature,

or I would say, in a carnal state,

are in the gall of bitterness and in the bonds of iniquity;

they are without God in the world,

and they have gone contrary to the nature of God;

therefore, they are in a state contrary to the nature of happiness.



Alma 41:12

And now behold, is the meaning of the word restoration

to take a thing of a natural state and place it in an unnatural state,

or to place it in a state opposite to its nature?



Alma 42:1

And now, my son, I perceive there is somewhat more

which doth worry your mind, which ye cannot understand —

which is concerning the justice of God in the punishment of the sinner;

for ye do try to suppose that it is injustice

that the sinner should be consigned to a state of misery.



Alma 42:13

Therefore, according to justice,

the plan of redemption could not be brought about,

only on conditions of repentance of men in this probationary state,

yea, this preparatory state;

for except it were for these conditions,

mercy could not take effect except it should destroy the work of justice.

Now the work of justice could not be destroyed;

if so, God would cease to be God.



Alma 42:14

And thus we see that all mankind were fallen,

and they were in the grasp of justice;

yea, the justice of God, which consigned them forever

to be cut off from his presence.



Alma 42:27

Therefore, O my son, whosoever will come

may come and partake of the waters of life freely;

and whosoever will not come

the same is not compelled to come;

but in the last day it shall be restored unto him according to his deeds.



Alma 42:28

If he has desired to do evil, and has not repented in his days,

behold, evil shall be done unto him, according to the restoration of God.



Alma 42:30

O my son, I desire that ye should deny the justice of God no more.

Do not endeavor to excuse yourself in the least point because of your sins,

by denying the justice of God;

but do you let the justice of God, and his mercy,

and his long-suffering have full sway in your heart;

and let it bring you down to the dust in humility.