Unit 63

is

55 occurrences in 31 verses



Alma 39:2, 3, 6, 15, 17, 18, 19,

Alma 40:1, 2, 3, 4, 5, 8, 9, 12, 14, 16, 17, 21, 24,

Alma 41:2, 3, 6, 8, 12, 13,

Alma 42:1, 9, 22, 24, 27



Alma 39:2

For thou didst not give so much heed unto my words

as did thy brother, among the people of the Zoramites.

Now this is what I have against thee;

thou didst go on unto boasting in thy strength and thy wisdom.



Alma 39:3

And this is not all, my son.

Thou didst do that which was grievous unto me;

for thou didst forsake the ministry,

and did go over into the land of Siron

among the borders of the Lamanites,

after the harlot Isabel.



Alma 39:6

For behold, if ye deny the Holy Ghost when it once has had place in you,

and ye know that ye deny it,

behold, this is a sin which is unpardonable;

yea, and whosoever murdereth against the light and knowledge of God,

it is not easy for him to obtain forgiveness;

yea, I say unto you, my son,

that it is not easy for him to obtain a forgiveness.



Alma 39:15

And now, my son, I would say somewhat unto you concerning the coming of Christ.

Behold, I say unto you,

that it is he that surely shall come to take away the sins of the world;

yea, he cometh to declare glad tidings of salvation unto his people.



Alma 39:17

And now I will ease your mind somewhat on this subject.

Behold, you marvel why these things should be known so long beforehand.

Behold, I say unto you,

is not a soul at this time as precious unto God

as a soul will be at the time of his coming?



Alma 39:18

is it not as necessary that the plan of redemption should be made known

unto this people as well as unto their children?



Alma 39:19

is it not as easy at this time

for the Lord to send his angel to declare these glad tidings

unto us as unto our children,

or as after the time of his coming?



Alma 40:1

Now my son, here is somewhat more I would say unto thee;

for I perceive that thy mind is worried concerning the resurrection of the dead.



Alma 40:2

Behold, I say unto you, that there is no resurrection —

or, I would say, in other words,

that this mortal does not put on immortality,

this corruption does not put on incorruption —

until after the coming of Christ.



Alma 40:3

Behold, he bringeth to pass the resurrection of the dead.

But behold, my son, the resurrection is not yet.

Now, I unfold unto you a mystery;

nevertheless, there are many mysteries which are kept,

that no one knoweth them save God himself.

But I show unto you one thing

which I have inquired diligently of God that I might know —

that is concerning the resurrection.



Alma 40:4

Behold, there is a time appointed that all shall come forth from the dead.

Now when this time cometh no one knows;

but God knoweth the time which is appointed.



Alma 40:5

Now, whether there shall be one time, or a second time, or a third time,

that men shall come forth from the dead,

it mattereth not;

for God knoweth all these things;

and it sufficeth me to know that this is the case —

that there is a time appointed that all shall rise from the dead.



Alma 40:8

Now whether there is more than one time appointed for men to rise

it mattereth not;

for all do not die at once,

and this mattereth not;

all is as one day with God,

and time only is measured unto men.



Alma 40:9

Therefore, there is a time appointed unto men that they shall rise from the dead;

and there is a space between the time of death and the resurrection.

And now, concerning this space of time,

what becometh of the souls of men is the thing

which I have inquired diligently of the Lord to know;

and this is the thing of which I do know.



Alma 40:12

And then shall it come to pass, that

the spirits of those who are righteous are received into a state of happiness,

which is called paradise, a state of rest, a state of peace,

where they shall rest from all their troubles and from all care, and sorrow.



Alma 40:14

Now this is the state of the souls of the wicked,

yea, in darkness, and a state of awful, fearful looking for

the fiery indignation of the wrath of God upon them;

thus they remain in this state,

as well as the righteous in paradise,

until the time of their resurrection.



Alma 40:16

And behold, again it hath been spoken, that there is a first resurrection,

a resurrection of all those who have been, or who are, or who shall be,

down to the resurrection of Christ

from the dead.



Alma 40:17

Now, we do not suppose

that this first resurrection, which is spoken of in this manner,

can be the resurrection of the souls

and their consignation to happiness or misery.

Ye cannot suppose that this is what it meaneth.



Alma 40:21

But whether it be at his resurrection or after, I do not say;

but this much I say,

that there is a space between death and the resurrection of the body,

and a state of the soul in happiness or in misery

until the time which is appointed of God

that the dead shall come forth, and be reunited, both soul and body,

and be brought to stand before God,

and be judged according to their works.



Alma 40:24

And now, my son, this is the restoration

of which has been spoken by the mouths of the prophets —



Alma 41:2

I say unto thee, my son,

that the plan of restoration is requisite with the justice of God;

for it is requisite that all things should be restored to their proper order.

Behold, it is requisite and just, according to the power and resurrection of Christ,

that the soul of man should be restored to its body,

and that every part of the body should be restored to itself.



Alma 41:3

And it is requisite with the justice of God

that men should be judged according to their works;

and if their works were good in this life,

and the desires of their hearts were good,

that they should also, at the last day, be restored unto that which is good.



Alma 41:6

And so it is on the other hand.

If he hath repented of his sins,

and desired righteousness until the end of his days,

even so he shall be rewarded unto righteousness.



Alma 41:8

Now, the decrees of God are unalterable;

therefore, the way is prepared

that whosoever will

may walk therein and be saved.



Alma 41:12

And now behold, is the meaning of the word restoration

to take a thing of a natural state and place it in an unnatural state,

or to place it in a state opposite to its nature?



Alma 41:13

O, my son, this is not the case;

but the meaning of the word restoration is to bring back again evil for evil,

or carnal for carnal, or devilish for devilish —

good for that which is good;

righteous for that which is righteous;

just for that which is just;

merciful for that which is merciful.



Alma 42:1

And now, my son, I perceive there is somewhat more

which doth worry your mind, which ye cannot understand —

which is concerning the justice of God in the punishment of the sinner;

for ye do try to suppose that it is injustice

that the sinner should be consigned to a state of misery.



Alma 42:9

Therefore, as the soul could never die,

and the fall had brought upon all mankind a spiritual death as well as a temporal,

that is, they were cut off from the presence of the Lord,

it was expedient that mankind should be reclaimed from this spiritual death.



Alma 42:22

But there is a law given, and a punishment affixed, and a repentance granted;

which repentance, mercy claimeth;

otherwise, justice claimeth the creature and executeth the law,

and the law inflicteth the punishment;

if not so, the works of justice would be destroyed,

and God would cease to be God.



Alma 42:24

For behold, justice exerciseth all his demands,

and also mercy claimeth all which is her own;

and thus, none but the truly penitent are saved.



Alma 42:27

Therefore, O my son, whosoever will come

may come and partake of the waters of life freely;

and whosoever will not come

the same is not compelled to come;

but in the last day it shall be restored unto him according to his deeds.