Unit 63

not

49 occurrences in 37 verses

Alma 39:1, 2, 3, 5, 6, 7, 11, 14, 17, 18, 19,

Alma 40:2, 3, 5, 8, 17, 19, 20, 21, 23,

Alma 41:9, 10, 13, 15,

Alma 42:3, 8, 11, 13, 15, 16, 20, 22, 23, 25, 27, 28, 30

Alma 39:1

And now, my son, I have somewhat more to say unto thee

than what I said unto thy brother;

for behold, have ye not observed the steadiness of thy brother,

his faithfulness, and his diligence in keeping the commandments of God?

Behold, has he not set a good example for thee?

Alma 39:2

For thou didst not give so much heed unto my words

as did thy brother, among the people of the Zoramites.

Now this is what I have against thee;

thou didst go on unto boasting in thy strength and thy wisdom.

Alma 39:3

And this is not all, my son.

Thou didst do that which was grievous unto me;

for thou didst forsake the ministry,

and did go over into the land of Siron

among the borders of the Lamanites,

after the harlot Isabel.

Alma 39:5

Know ye not, my son, that these things are an abomination in the sight of the Lord;

yea, most abominable above all sins

save it be the shedding of innocent blood or denying the Holy Ghost?

Alma 39:6

For behold, if ye deny the Holy Ghost when it once has had place in you,

and ye know that ye deny it,

behold, this is a sin which is unpardonable;

yea, and whosoever murdereth against the light and knowledge of God,

it is not easy for him to obtain forgiveness;

yea, I say unto you, my son,

that it is not easy for him to obtain a forgiveness.

Alma 39:7

And now, my son, I would to God that ye had not been guilty of so great a crime.

I would not dwell upon your crimes, to harrow up your soul,

if it were not for your good.

Alma 39:11

Suffer not yourself to be led away by any vain or foolish thing;

suffer not the devil to lead away your heart again after those wicked harlots.

Behold, O my son, how great iniquity ye brought upon the Zoramites;

for when they saw your conduct

they would not believe in my words.

Alma 39:14

Seek not after riches nor the vain things of this world;

for behold, you cannot carry them with you.

Alma 39:17

And now I will ease your mind somewhat on this subject.

Behold, you marvel why these things should be known so long beforehand.

Behold, I say unto you,

is not a soul at this time as precious unto God

as a soul will be at the time of his coming?

Alma 39:18

Is it not as necessary that the plan of redemption should be made known

unto this people as well as unto their children?

Alma 39:19

Is it not as easy at this time

for the Lord to send his angel to declare these glad tidings

unto us as unto our children,

or as after the time of his coming?

Alma 40:2

Behold, I say unto you, that there is no resurrection —

or, I would say, in other words,

that this mortal does not put on immortality,

this corruption does not put on incorruption —

until after the coming of Christ.

Alma 40:3

Behold, he bringeth to pass the resurrection of the dead.

But behold, my son, the resurrection is not yet.

Now, I unfold unto you a mystery;

nevertheless, there are many mysteries which are kept,

that no one knoweth them save God himself.

But I show unto you one thing

which I have inquired diligently of God that I might know —

that is concerning the resurrection.

Alma 40:5

Now, whether there shall be one time, or a second time, or a third time,

that men shall come forth from the dead,

it mattereth not;

for God knoweth all these things;

and it sufficeth me to know that this is the case —

that there is a time appointed that all shall rise from the dead.

Alma 40:8

Now whether there is more than one time appointed for men to rise

it mattereth not;

for all do not die at once,

and this mattereth not;

all is as one day with God,

and time only is measured unto men.

Alma 40:17

Now, we do not suppose

that this first resurrection, which is spoken of in this manner,

can be the resurrection of the souls

and their consignation to happiness or misery.

Ye cannot suppose that this is what it meaneth.

Alma 40:19

Now, whether the souls and the bodies of those of whom has been spoken

shall all be reunited at once,

the wicked as well as the righteous,

I do not say;

let it suffice, that I say that they all come forth;

or in other words, their resurrection cometh to pass

before the resurrection of those who die after the resurrection of Christ.

Alma 40:20

Now, my son, I do not say

that their resurrection cometh at the resurrection of Christ;

but behold, I give it as my opinion,

that the souls and the bodies are reunited, of the righteous,

at the resurrection of Christ, and his ascension into heaven.

Alma 40:21

But whether it be at his resurrection or after, I do not say;

but this much I say,

that there is a space between death and the resurrection of the body,

and a state of the soul in happiness or in misery

until the time which is appointed of God

that the dead shall come forth, and be reunited, both soul and body,

and be brought to stand before God,

and be judged according to their works.

Alma 40:23

The soul shall be restored to the body, and the body to the soul;

yea, and every limb and joint shall be restored to its body;

yea, even a hair of the head shall not be lost;

but all things shall be restored to their proper and perfect frame.

Alma 41:9

And now behold, my son, do not risk one more offense against your God

upon those points of doctrine, which ye have hitherto risked to commit sin.

Alma 41:10

Do not suppose, because it has been spoken concerning restoration,

that ye shall be restored from sin to happiness.

Behold, I say unto you,

wickedness never was happiness.

Alma 41:13

O, my son, this is not the case;

but the meaning of the word restoration is to bring back again evil for evil,

or carnal for carnal, or devilish for devilish —

good for that which is good;

righteous for that which is righteous;

just for that which is just;

merciful for that which is merciful.

Alma 41:15

For that which ye do send out shall return unto you again, and be restored;

therefore, the word restoration more fully condemneth the sinner,

and justifieth him not at all.

Alma 42:3

Now, we see that the man had become as God, knowing good and evil;

and lest he should put forth his hand,

and take also of the tree of life, and eat and live forever,

the Lord God placed cherubim and the flaming sword,

that he should not partake of the fruit —

Alma 42:8

Now behold, it was not expedient

that man should be reclaimed from this temporal death,

for that would destroy the great plan of happiness.

Alma 42:11

And now remember, my son,

if it were not for the plan of redemption, (laying it aside)

as soon as they were dead

their souls were miserable,

being cut off from the presence of the Lord.

Alma 42:13

Therefore, according to justice,

the plan of redemption could not be brought about,

only on conditions of repentance of men in this probationary state,

yea, this preparatory state;

for except it were for these conditions,

mercy could not take effect except it should destroy the work of justice.

Now the work of justice could not be destroyed;

if so, God would cease to be God.

Alma 42:15

And now, the plan of mercy could not be brought about

except an atonement should be made;

therefore God himself atoneth for the sins of the world,

to bring about the plan of mercy,

to appease the demands of justice,

that God might be a perfect, just God, and a merciful God also.

Alma 42:16

Now, repentance could not come unto men

except there were a punishment,

which also was eternal as the life of the soul

should be, affixed opposite to the plan of happiness,

which was as eternal also as the life of the soul.

Alma 42:20

And also, if there was no law given against sin

men would not be afraid to sin.

Alma 42:22

But there is a law given, and a punishment affixed, and a repentance granted;

which repentance, mercy claimeth;

otherwise, justice claimeth the creature and executeth the law,

and the law inflicteth the punishment;

if not so, the works of justice would be destroyed,

and God would cease to be God.

Alma 42:23

But God ceaseth not to be God,

and mercy claimeth the penitent,

and mercy cometh because of the atonement;

and the atonement bringeth to pass the resurrection of the dead;

and the resurrection of the dead bringeth back men into the presence of God;

and thus they are restored into his presence,

to be judged according to their works, according to the law and justice.

Alma 42:25

What, do ye suppose that mercy can rob justice?

I say unto you,

Nay; not one whit.

If so, God would cease to be God.

Alma 42:27

Therefore, O my son, whosoever will come

may come and partake of the waters of life freely;

and whosoever will not come

the same is not compelled to come;

but in the last day it shall be restored unto him according to his deeds.

Alma 42:28

If he has desired to do evil, and has not repented in his days,

behold, evil shall be done unto him, according to the restoration of God.

Alma 42:30

O my son, I desire that ye should deny the justice of God no more.

Do not endeavor to excuse yourself in the least point because of your sins,

by denying the justice of God;

but do you let the justice of God, and his mercy,

and his long-suffering have full sway in your heart;

and let it bring you down to the dust in humility.