Unit 63
one
11 occurrences in 8 verses
Alma 40:3, 4, 5, 8,
Alma 41:4, 5, 9,
Alma 42:25
Alma 40:3
Behold, he bringeth to pass the resurrection of the dead.
But behold, my son, the resurrection is not yet.
Now, I unfold unto you a mystery;
nevertheless, there are many mysteries which are kept,
that no one knoweth them save God himself.
But I show unto you one thing
which I have inquired diligently of God that I might know —
that is concerning the resurrection.
Alma 40:4
Behold, there is a time appointed that all shall come forth from the dead.
Now when this time cometh no one knows;
but God knoweth the time which is appointed.
Alma 40:5
Now, whether there shall be one time, or a second time, or a third time,
that men shall come forth from the dead,
it mattereth not;
for God knoweth all these things;
and it sufficeth me to know that this is the case —
that there is a time appointed that all shall rise from the dead.
Alma 40:8
Now whether there is more than one time appointed for men to rise
it mattereth not;
for all do not die at once,
and this mattereth not;
all is as one day with God,
and time only is measured unto men.
Alma 41:4
And if their works are evil
they shall be restored unto them for evil.
Therefore, all things shall be restored to their proper order,
every thing to its natural frame —
mortality raised to immortality,
corruption to incorruption —
raised to endless happiness to inherit the kingdom of God,
or to endless misery to inherit the kingdom of the devil,
the one on one hand, the other on the other —
Alma 41:5
The one raised to happiness according to his desires of happiness,
or good according to his desires of good;
and the other to evil according to his desires of evil;
for as he has desired to do evil all the day long
even so shall he have his reward of evil when the night cometh.
Alma 41:9
And now behold, my son, do not risk one more offense against your God
upon those points of doctrine, which ye have hitherto risked to commit sin.
Alma 42:25
What, do ye suppose that mercy can rob justice?
I say unto you,
Nay; not one whit.
If so, God would cease to be God.