Unit 63

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26 occurrences in 20 verses

Alma 39:5, 11, 16, 19,

Alma 40:2, 5, 11, 15, 16, 17, 19, 21, 26,

Alma 41:4, 5, 7, 11, 12, 13,

Alma 42:21

Alma 39:5

Know ye not, my son, that these things are an abomination in the sight of the Lord;

yea, most abominable above all sins

save it be the shedding of innocent blood or denying the Holy Ghost?

Alma 39:11

Suffer not yourself to be led away by any vain or foolish thing;

suffer not the devil to lead away your heart again after those wicked harlots.

Behold, O my son, how great iniquity ye brought upon the Zoramites;

for when they saw your conduct

they would not believe in my words.

Alma 39:16

And now, my son, this was the ministry unto which ye were called,

to declare these glad tidings unto this people,

to prepare their minds;

or rather that salvation might come unto them,

that they may prepare the minds of their children

to hear the word at the time of his coming.

Alma 39:19

Is it not as easy at this time

for the Lord to send his angel to declare these glad tidings

unto us as unto our children,

or as after the time of his coming?

Alma 40:2

Behold, I say unto you, that there is no resurrection —

or, I would say, in other words,

that this mortal does not put on immortality,

this corruption does not put on incorruption —

until after the coming of Christ.

Alma 40:5

Now, whether there shall be one time, or a second time, or a third time,

that men shall come forth from the dead,

it mattereth not;

for God knoweth all these things;

and it sufficeth me to know that this is the case —

that there is a time appointed that all shall rise from the dead.

Alma 40:11

Now, concerning the state of the soul between death and the resurrection —

Behold, it has been made known unto me by an angel,

that the spirits of all men,

as soon as they are departed from this mortal body,

yea, the spirits of all men,

whether they be good or evil,

are taken home to that God who gave them life.

Alma 40:15

Now, there are some that have understood

that this state of happiness

and this state of misery of the soul, before the resurrection,

was a first resurrection.

Yea, I admit it may be termed a resurrection,

the raising of the spirit or the soul and their consignation to happiness or misery,

according to the words which have been spoken.

Alma 40:16

And behold, again it hath been spoken, that there is a first resurrection,

a resurrection of all those who have been, or who are, or who shall be,

down to the resurrection of Christ

from the dead.

Alma 40:17

Now, we do not suppose

that this first resurrection, which is spoken of in this manner,

can be the resurrection of the souls

and their consignation to happiness or misery.

Ye cannot suppose that this is what it meaneth.

Alma 40:19

Now, whether the souls and the bodies of those of whom has been spoken

shall all be reunited at once,

the wicked as well as the righteous,

I do not say;

let it suffice, that I say that they all come forth;

or in other words, their resurrection cometh to pass

before the resurrection of those who die after the resurrection of Christ.

Alma 40:21

But whether it be at his resurrection or after, I do not say;

but this much I say,

that there is a space between death and the resurrection of the body,

and a state of the soul in happiness or in misery

until the time which is appointed of God

that the dead shall come forth, and be reunited, both soul and body,

and be brought to stand before God,

and be judged according to their works.

Alma 40:26

But behold, an awful death cometh upon the wicked;

for they die as to things pertaining to things of righteousness;

for they are unclean,

and no unclean thing can inherit the kingdom of God;

but they are cast out, and consigned to partake of the fruits of their labors

or their works, which have been evil;

and they drink the dregs of a bitter cup.

Alma 41:4

And if their works are evil

they shall be restored unto them for evil.

Therefore, all things shall be restored to their proper order,

every thing to its natural frame —

mortality raised to immortality,

corruption to incorruption —

raised to endless happiness to inherit the kingdom of God,

or to endless misery to inherit the kingdom of the devil,

the one on one hand, the other on the other —

Alma 41:5

The one raised to happiness according to his desires of happiness,

or good according to his desires of good;

and the other to evil according to his desires of evil;

for as he has desired to do evil all the day long

even so shall he have his reward of evil when the night cometh.

Alma 41:7

These are they that are redeemed of the Lord;

yea, these are they that are taken out,

that are delivered from that endless night of darkness;

and thus they stand or fall;

for behold, they are their own judges,

whether to do good or do evil.

Alma 41:11

And now, my son, all men that are in a state of nature,

or I would say, in a carnal state,

are in the gall of bitterness and in the bonds of iniquity;

they are without God in the world,

and they have gone contrary to the nature of God;

therefore, they are in a state contrary to the nature of happiness.

Alma 41:12

And now behold, is the meaning of the word restoration

to take a thing of a natural state and place it in an unnatural state,

or to place it in a state opposite to its nature?

Alma 41:13

O, my son, this is not the case;

but the meaning of the word restoration is to bring back again evil for evil,

or carnal for carnal, or devilish for devilish —

good for that which is good;

righteous for that which is righteous;

just for that which is just;

merciful for that which is merciful.

Alma 42:21

And if there was no law given, if men sinned

what could justice do, or mercy either,

for they would have no claim upon the creature?