Unit 8

a

27 occurrences in 19 verses

2 Nephi 1:4, 5, 7, 9, 10, 13, 14, 18, 19, 22, 28, 30,

2 Nephi 2:7, 11, 12, 14, 17, 21, 23

2 Nephi 1:4

For, behold, said he, I have seen a vision,

in which I know that Jerusalem is destroyed;

and had we remained in Jerusalem we should also have perished.

2 Nephi 1:5

But, said he, notwithstanding our afflictions,

we have obtained a land of promise,

a land which is choice above all other lands;

a land which the Lord God hath covenanted with me

should be a land for the inheritance of my seed.

Yea, the Lord hath covenanted this land unto me, and to my children forever,

and also all those who should be led out of other countries

by the hand of the Lord.

2 Nephi 1:7

Wherefore, this land is consecrated unto him whom he shall bring.

And if it so be that they shall serve him

according to the commandments which he hath given,

it shall be a land of liberty unto them;

wherefore, they shall never be brought down into captivity;

if so, it shall be because of iniquity;

for if iniquity shall abound

cursed shall be the land for their sakes,

but unto the righteous it shall be blessed forever.

2 Nephi 1:9

Wherefore, I, Lehi, have obtained a promise, that

inasmuch as those whom the Lord God shall bring out of the land of Jerusalem

shall keep his commandments,

they shall prosper upon the face of this land;

and they shall be kept from all other nations,

that they may possess this land unto themselves.

And if it so be that they shall keep his commandments

they shall be blessed upon the face of this land,

and there shall be none to molest them,

nor to take away the land of their inheritance;

and they shall dwell safely forever.

2 Nephi 1:10

But behold, when the time cometh

that they shall dwindle in unbelief,

after they have received so great blessings from the hand of the Lord —

having a knowledge of the creation of the earth, and all men,

knowing the great and marvelous works of the Lord

from the creation of the world;

having power given them to do all things by faith;

having all the commandments from the beginning,

and having been brought by his infinite goodness

into this precious land of promise —

behold, I say, if the day shall come

that they will reject the Holy One of Israel,

the true Messiah, their Redeemer and their God,

behold, the judgments of him that is just shall rest upon them.

2 Nephi 1:13

O that ye would awake; awake from a deep sleep,

yea, even from the sleep of hell,

and shake off the awful chains by which ye are bound,

which are the chains which bind the children of men,

that they are carried away captive down to the eternal gulf of misery and woe.

2 Nephi 1:14

Awake! and arise from the dust,

and hear the words of a trembling parent,

whose limbs ye must soon lay down in the cold and silent grave,

from whence no traveler can return;

a few more days and I go the way of all the earth.

2 Nephi 1:18

Or, that a cursing should come upon you for the space of many generations;

and ye are visited by sword, and by famine, and are hated,

and are led according to the will and captivity of the devil.

2 Nephi 1:19

O my sons, that these things might not come upon you,

but that ye might be a choice and a favored people of the Lord.

But behold, his will be done;

for his ways are righteousness forever.

2 Nephi 1:22

That ye may not be cursed with a sore cursing;

and also, that ye may not incur the displeasure of a just God upon you,

unto the destruction, yea, the eternal destruction of both soul and body.

2 Nephi 1:28

And now my son, Laman, and also Lemuel and Sam,

and also my sons who are the sons of Ishmael,

behold, if ye will hearken unto the voice of Nephi

ye shall not perish.

And if ye will hearken unto him

I leave unto you a blessing, yea, even my first blessing.

2 Nephi 1:30

And now, Zoram, I speak unto you:

Behold, thou art the servant of Laban;

nevertheless, thou hast been brought out of the land of Jerusalem,

and I know that thou art a true friend unto my son, Nephi, forever.

2 Nephi 2:7

Behold, he offereth himself a sacrifice for sin,

to answer the ends of the law, unto all those

who have a broken heart and a contrite spirit;

and unto none else can the ends of the law be answered.

2 Nephi 2:11

For it must needs be, that there is an opposition in all things.

If not so, my firstborn in the wilderness,

righteousness could not be brought to pass,

neither wickedness, neither holiness nor misery, neither good nor bad.

Wherefore, all things must needs be a compound in one;

wherefore, if it should be one body

it must needs remain as dead,

having no life neither death, nor corruption nor incorruption,

happiness nor misery, neither sense nor insensibility.

2 Nephi 2:12

Wherefore, it must needs have been created for a thing of naught;

wherefore there would have been no purpose in the end of its creation.

Wherefore, this thing must needs destroy

the wisdom of God and his eternal purposes,

and also the power, and the mercy, and the justice of God.

2 Nephi 2:14

And now, my sons,

I speak unto you these things for your profit and learning;

for there is a God, and he hath created all things,

both the heavens and the earth, and all things that in them are,

both things to act and things to be acted upon.

2 Nephi 2:17

And I, Lehi, according to the things which I have read,

must needs suppose that an angel of God,

according to that which is written,

had fallen from heaven;

wherefore, he became a devil,

having sought that which was evil before God.

2 Nephi 2:21

And the days of the children of men were prolonged,

according to the will of God,

that they might repent while in the flesh;

wherefore, their state became a state of probation,

and their time was lengthened, according to the commandments

which the Lord God gave unto the children of men.

For he gave commandment that all men must repent;

for he showed unto all men that they were lost,

because of the transgression of their parents.

2 Nephi 2:23

And they would have had no children;

wherefore they would have remained in a state of innocence,

having no joy, for they knew no misery;

doing no good, for they knew no sin.