Unit 8

for

36 occurrences in 27 verses



2 Nephi 1:1, 4, 5, 7, 8, 17, 18, 19, 24, 25, 32,

2 Nephi 2:2, 3, 4, 6, 7, 9, 10, 11, 12, 13, 14, 16, 21, 23, 26, 27



2 Nephi 1:1

And now it came to pass

that after I, Nephi, had made an end of teaching my brethren,

our father, Lehi, also spake many things unto them,

and rehearsed unto them, how great things the Lord had done for them

in bringing them out of the land of Jerusalem.



2 Nephi 1:4

for, behold, said he, I have seen a vision,

in which I know that Jerusalem is destroyed;

and had we remained in Jerusalem we should also have perished.



2 Nephi 1:5

But, said he, notwithstanding our afflictions,

we have obtained a land of promise,

a land which is choice above all other lands;

a land which the Lord God hath covenanted with me

should be a land for the inheritance of my seed.

Yea, the Lord hath covenanted this land unto me, and to my children forever,

and also all those who should be led out of other countries

by the hand of the Lord.



2 Nephi 1:7

Wherefore, this land is consecrated unto him whom he shall bring.

And if it so be that they shall serve him

according to the commandments which he hath given,

it shall be a land of liberty unto them;

wherefore, they shall never be brought down into captivity;

if so, it shall be because of iniquity;

for if iniquity shall abound

cursed shall be the land for their sakes,

but unto the righteous it shall be blessed forever.



2 Nephi 1:8

And behold, it is wisdom that this land should be kept

as yet from the knowledge of other nations;

for behold, many nations would overrun the land,

that there would be no place for an inheritance.



2 Nephi 1:17

My heart hath been weighed down with sorrow from time to time,

for I have feared, lest for the hardness of your hearts

the Lord your God should come out

in the fulness of his wrath upon you,

that ye be cut off and destroyed forever;



2 Nephi 1:18

Or, that a cursing should come upon you for the space of many generations;

and ye are visited by sword, and by famine, and are hated,

and are led according to the will and captivity of the devil.



2 Nephi 1:19

O my sons, that these things might not come upon you,

but that ye might be a choice and a favored people of the Lord.

But behold, his will be done;

for his ways are righteousness forever.



2 Nephi 1:24

Rebel no more against your brother,

whose views have been glorious,

and who hath kept the commandments from the time that we left Jerusalem;

and who hath been an instrument in the hands of God,

in bringing us forth into the land of promise;

for were it not for him, we must have perished with hunger in the wilderness;

nevertheless, ye sought to take away his life;

yea, and he hath suffered much sorrow because of you.



2 Nephi 1:25

And I exceedingly fear and tremble because of you,

lest he shall suffer again;

for behold, ye have accused him

that he sought power and authority over you;

but I know that he hath not sought for power nor authority over you,

but he hath sought the glory of God, and your own eternal welfare.



2 Nephi 1:32

Wherefore, if ye shall keep the commandments of the Lord,

the Lord hath consecrated this land for the security of thy seed

with the seed of my son.



2 Nephi 2:2

Nevertheless, Jacob, my firstborn in the wilderness,

thou knowest the greatness of God;

and he shall consecrate thine afflictions for thy gain.



2 Nephi 2:3

Wherefore, thy soul shall be blessed,

and thou shalt dwell safely with thy brother, Nephi;

and thy days shall be spent in the service of thy God.

Wherefore, I know that thou art redeemed,

because of the righteousness of thy Redeemer;

for thou hast beheld that in the fulness of time

he cometh to bring salvation unto men.



2 Nephi 2:4

And thou hast beheld in thy youth his glory;

wherefore, thou art blessed

even as they unto whom he shall minister in the flesh;

for the Spirit is the same, yesterday, today, and forever.

And the way is prepared from the fall of man,

and salvation is free.



2 Nephi 2:6

Wherefore, redemption cometh in and through the Holy Messiah;

for he is full of grace and truth.



2 Nephi 2:7

Behold, he offereth himself a sacrifice for sin,

to answer the ends of the law, unto all those

who have a broken heart and a contrite spirit;

and unto none else can the ends of the law be answered.



2 Nephi 2:9

Wherefore, he is the firstfruits unto God,

inasmuch as he shall make intercession for all the children of men;

and they that believe in him shall be saved.



2 Nephi 2:10

And because of the intercession for all,

all men come unto God;

wherefore, they stand in the presence of him, to be judged of him

according to the truth and holiness which is in him.

Wherefore, the ends of the law which the Holy One hath given,

unto the inflicting of the punishment which is affixed,

which punishment that is affixed is in opposition

to that of the happiness which is affixed,

to answer the ends of the atonement —



2 Nephi 2:11

for it must needs be, that there is an opposition in all things.

If not so, my firstborn in the wilderness,

righteousness could not be brought to pass,

neither wickedness, neither holiness nor misery, neither good nor bad.

Wherefore, all things must needs be a compound in one;

wherefore, if it should be one body

it must needs remain as dead,

having no life neither death, nor corruption nor incorruption,

happiness nor misery, neither sense nor insensibility.



2 Nephi 2:12

Wherefore, it must needs have been created for a thing of naught;

wherefore there would have been no purpose in the end of its creation.

Wherefore, this thing must needs destroy

the wisdom of God and his eternal purposes,

and also the power, and the mercy, and the justice of God.



2 Nephi 2:13

And if ye shall say there is no law,

ye shall also say there is no sin.

If ye shall say there is no sin,

ye shall also say there is no righteousness.

And if there be no righteousness

there be no happiness.

And if there be no righteousness nor happiness

there be no punishment nor misery.

And if these things are not

there is no God.

And if there is no God

we are not, neither the earth;

for there could have been no creation of things,

neither to act nor to be acted upon;

wherefore, all things must have vanished away.



2 Nephi 2:14

And now, my sons,

I speak unto you these things for your profit and learning;

for there is a God, and he hath created all things,

both the heavens and the earth, and all things that in them are,

both things to act and things to be acted upon.



2 Nephi 2:16

Wherefore, the Lord God gave unto man that he should act for himself.

Wherefore, man could not act for himself

save it should be that he was enticed by the one or the other.



2 Nephi 2:21

And the days of the children of men were prolonged,

according to the will of God,

that they might repent while in the flesh;

wherefore, their state became a state of probation,

and their time was lengthened, according to the commandments

which the Lord God gave unto the children of men.

for he gave commandment that all men must repent;

for he showed unto all men that they were lost,

because of the transgression of their parents.



2 Nephi 2:23

And they would have had no children;

wherefore they would have remained in a state of innocence,

having no joy, for they knew no misery;

doing no good, for they knew no sin.



2 Nephi 2:26

And the Messiah cometh in the fulness of time,

that he may redeem the children of men from the fall.

And because that they are redeemed from the fall

they have become free forever,

knowing good from evil;

to act for themselves and not to be acted upon,

save it be by the punishment of the law at the great and last day,

according to the commandments which God hath given.



2 Nephi 2:27

Wherefore, men are free according to the flesh;

and all things are given them which are expedient unto man.

And they are free to choose liberty and eternal life,

through the great Mediator of all men,

or to choose captivity and death,

according to the captivity and power of the devil;

for he seeketh that all men might be miserable like unto himself.