Unit 8

which

33 occurrences in 18 verses

2 Nephi 1:3, 4, 5, 6, 7, 13, 23, 26, 27,

2 Nephi 2:5, 10, 15, 17, 21, 22, 26, 27, 29

2 Nephi 1:3

And he also spake unto them concerning the land of promise,

which they had obtained —

how merciful the Lord had been in warning us

that we should flee out of the land of Jerusalem.

2 Nephi 1:4

For, behold, said he, I have seen a vision,

in which I know that Jerusalem is destroyed;

and had we remained in Jerusalem we should also have perished.

2 Nephi 1:5

But, said he, notwithstanding our afflictions,

we have obtained a land of promise,

a land which is choice above all other lands;

a land which the Lord God hath covenanted with me

should be a land for the inheritance of my seed.

Yea, the Lord hath covenanted this land unto me, and to my children forever,

and also all those who should be led out of other countries

by the hand of the Lord.

2 Nephi 1:6

Wherefore, I, Lehi, prophesy

according to the workings of the Spirit which is in me,

that there shall none come into this land

save they shall be brought by the hand of the Lord.

2 Nephi 1:7

Wherefore, this land is consecrated unto him whom he shall bring.

And if it so be that they shall serve him

according to the commandments which he hath given,

it shall be a land of liberty unto them;

wherefore, they shall never be brought down into captivity;

if so, it shall be because of iniquity;

for if iniquity shall abound

cursed shall be the land for their sakes,

but unto the righteous it shall be blessed forever.

2 Nephi 1:13

O that ye would awake; awake from a deep sleep,

yea, even from the sleep of hell,

and shake off the awful chains by which ye are bound,

which are the chains which bind the children of men,

that they are carried away captive down to the eternal gulf of misery and woe.

2 Nephi 1:23

Awake, my sons; put on the armor of righteousness.

Shake off the chains with which ye are bound,

and come forth out of obscurity, and arise from the dust.

2 Nephi 1:26

And ye have murmured because he hath been plain unto you.

Ye say that he hath used sharpness;

ye say that he hath been angry with you;

but behold, his sharpness was the sharpness of the power

of the word of God, which was in him;

and that which ye call anger was the truth,

according to that which is in God,

which he could not restrain,

manifesting boldly concerning your iniquities.

2 Nephi 1:27

And it must needs be that the power of God must be with him,

even unto his commanding you that ye must obey.

But behold, it was not he,

but it was the Spirit of the Lord which was in him,

which opened his mouth to utterance that he could not shut it.

2 Nephi 2:5

And men are instructed sufficiently that they know good from evil.

And the law is given unto men.

And by the law no flesh is justified;

or, by the law men are cut off.

Yea, by the temporal law they were cut off;

and also, by the spiritual law they perish from that which is good,

and become miserable forever.

2 Nephi 2:10

And because of the intercession for all,

all men come unto God;

wherefore, they stand in the presence of him, to be judged of him

according to the truth and holiness which is in him.

Wherefore, the ends of the law which the Holy One hath given,

unto the inflicting of the punishment which is affixed,

which punishment that is affixed is in opposition

to that of the happiness which is affixed,

to answer the ends of the atonement —

2 Nephi 2:15

And to bring about his eternal purposes in the end of man,

after he had created our first parents,

and the beasts of the field and the fowls of the air,

and in fine, all things which are created,

it must needs be that there was an opposition;

even the forbidden fruit in opposition to the tree of life;

the one being sweet and the other bitter.

2 Nephi 2:17

And I, Lehi, according to the things which I have read,

must needs suppose that an angel of God,

according to that which is written,

had fallen from heaven;

wherefore, he became a devil,

having sought that which was evil before God.

2 Nephi 2:21

And the days of the children of men were prolonged,

according to the will of God,

that they might repent while in the flesh;

wherefore, their state became a state of probation,

and their time was lengthened, according to the commandments

which the Lord God gave unto the children of men.

For he gave commandment that all men must repent;

for he showed unto all men that they were lost,

because of the transgression of their parents.

2 Nephi 2:22

And now, behold, if Adam had not transgressed

he would not have fallen,

but he would have remained in the garden of Eden.

And all things which were created must have remained

in the same state in which they were

after they were created;

and they must have remained forever, and had no end.

2 Nephi 2:26

And the Messiah cometh in the fulness of time,

that he may redeem the children of men from the fall.

And because that they are redeemed from the fall

they have become free forever,

knowing good from evil;

to act for themselves and not to be acted upon,

save it be by the punishment of the law at the great and last day,

according to the commandments which God hath given.

2 Nephi 2:27

Wherefore, men are free according to the flesh;

and all things are given them which are expedient unto man.

And they are free to choose liberty and eternal life,

through the great Mediator of all men,

or to choose captivity and death,

according to the captivity and power of the devil;

for he seeketh that all men might be miserable like unto himself.

2 Nephi 2:29

And not choose eternal death, according to the will of the flesh

and the evil which is therein,

which giveth the spirit of the devil power to captivate,

to bring you down to hell,

that he may reign over you in his own kingdom.